party who had lived in another. I am far from an inclination to multiply party causes, but surely the best of us can with very ill grace make that an objection, who have not been so nice in matters of much less importance. Yet I have heard some persons of both sides gravely deliver themselves in this manner; "Why should we make the choosing a Speaker a party cause? Let us fix upon one who is well versed in the practices and methods of parliament." And I believe there are too many who would talk at the same rate, if the question were not only about abolishing the sacramental test, but the sacrament itself. But suppose the principles of the most artful Speaker could have no influence either to obtain or obstruct any point in Parliament, who can answer what effects such a choice may produce without doors? 'Tis obvious how small a matter serves to raise the spirits and hopes of the Dissenters and their high-flying advocates, what lengths they run, what conclusions they form, and what hopes they entertain. Do they hear of a new friend in office? That is encouragement enough to practise the city, against the opinion of a majority into an address to the Queen for repealing the sacramental test; or issue out their orders to the next fanatic parson to furbish up his old sermons, and preach and print new ones directly against Episcopacy. I would lay a good wager, that, if the choice of a new Speaker succeeds exactly to their liking, we shall see it soon followed by many new attempts, either in the form of pamphlet, sermon, or address, to the same, or perhaps more dangerous purposes. Supposing the Speaker's office to be only an employment of profit and honour, and a step to a better; since it is in your own gift, will you not choose to bestow it upon some person whose principles the majority of you pretends to approve, if it were only to be sure of a worthy man hereafter in a high station, on the bench or at the bar? I confess, if it were a thing possible to be compassed, it would seem most reasonable to fill the chair with some person who would be entirely devoted to neither party: But, since there are so few of that character, and those either unqualified or unfriended, I cannot see how a majority will answer it to their reputation, to be so ill provided of able persons, that they must have recourse for a leader to their adversaries, a proceeding of which I never met with above one example, and even that succeeded but ill, though it was recommended by an oracle, which advised some city in Greece to beg a general from their enemies, who, in scorn, sent them either a fiddler or a poet, I have forgot which; but so much I remember, that his conduct was such, as they soon grew weary of him.