Having received the following scheme from Dublin, I give you the earliest notice, how you may retrieve the DECUS ET TUTAMEN,[23] which you have sacrificed by permits in bubbles. This project is founded on a Parliamentary security, besides, the devil is in it, if it can fail, since a dignitary of the Church[24] is at the head on't. Therefore you, who have subscribed to the stocking insurance, and are out at the heels, may soon appear tight about the legs. You, who encouraged the hemp manufacture, may leave the halter to rogues, and prevent the odium of _felo de se_. Medicinal virtues are here to be had without the expense and hazard of a dispensary: You may sleep without dreaming of bottles at your tail, and a looking-glass shall not affright you; and since the glass bubble proved as brittle as its ware, and broke together with itself the hopes of its proprietors, they may make themselves whole by subscribing to our new fund. Here indeed may be made three very grave objections, by incredulous interested priests, ambitious citizens, and scrupulous statesmen. The stocking manufactory gentlemen don't know how swearing can bring 'em to any probability of covering their legs anew, unless it be by the means of a pair of stocks: That the hemp-snared men apprehend, that such an encouragement for oaths can tend to no other advancement, promotion, and exaltation of their persons, than that of the gallows: The late old ordinary, Paul,[25] having grown grey in the habit of making this accurate observation in every month's Session-Paper, "That swearing had as great a hand in the suspension of every living soul under his cure, as Sabbath-breaking itself;" and that the glass-bubble-men cannot, for their lives, with the best pair of spectacles, that is the only thing left neat and whole, out of all their wares, see how they shall make anything out of this his oath-project, supposing he should even confirm by one its goodness: An oath being, as they say, as brittle as glass, and only made to be broken. But those incredulous priests shall not go without an answer, that will, I am sure, induce them to place a great confidence in the benefit arising from Christians, who damn themselves every hour of the day. For while they speak of the vainness and fickleness of oaths, as an objection against our project, they little consider that this fickleness and vainness is the common practice among all the people of this sublunary world; and that consequently, instead of being an objection against the project, is a concluding argument of the constancy and solidity of their sure gain by it; a never-failing argument, as he tells us, among the brethren of his cloth.