"There is," said he, "a remarkable example of that kind: Aeschines, a famous orator of antiquity, had pleaded at Athens in a great cause against Demosthenes; but having lost it, retired to Rhodes. Eloquence was then the quality most admired among men; and the magistrates of that place having heard he had a copy of the speech of Demosthenes, desired him to repeat both their pleadings. After his own, he recited also the oration of his antagonist. The people expressed their admiration of both, but more of that of Demosthenes. 'If you are,' said he, 'thus touched with hearing only what that great orator said, how would you have been affected had you seen him speak? for he who hears Demosthenes only, loses much the better part of the oration.' Certain it is, that they who speak gracefully, are very lamely represented, in having their speeches read or repeated by unskilful people; for there is something native to each man, that is so inherent to his thoughts and sentiments, which it is hardly possible for another to give a true idea of. You may observe in common talk, when a sentence of any man's is repeated, an acquaintance of his shall immediately observe, 'That is so like him, methinks I see how he looked when he said it.' But of all the people on the earth, there are none who puzzle me so much as the clergy of Great Britain, who are, I believe, the most learned body of men now in the world; and yet this art of speaking, with the proper ornaments of voice and gesture, is wholly neglected among them; and I will engage, were a deaf man to behold the greater part of them preach, he would rather think they were reading the contents only of some discourse they intended to make, than actually in the body of an oration, even when they are upon matters of such a nature as one would believe it were impossible to think of without emotion.