The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The IntelligencerSwift, Jonathan
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The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The Intelligencer
Swift, Jonathan
English essays -- 18th century; English prose literature -- 18th century
proper form of words that were ever extant in any nation or language, to
speak our own wants, or His power from whom we ask relief.
"There cannot be a greater instance of the power of action than in little
parson Dapper,[5] who is the common relief to all the lazy pulpits in
town. This smart youth has a very good memory, a quick eye, and a clean
handkerchief. Thus equipped, he opens his text, shuts his book fairly,
shows he has no notes in his Bible, opens both palms, and shows all is
fair there too. Thus, with a decisive air, my young man goes on without
hesitation; and though from the beginning to the end of his pretty
discourse, he has not used one proper gesture, yet at the conclusion, the
churchwarden pulls his gloves from off his head; 'Pray, who is this
extraordinary young man?' Thus the force of action is such, that it is
more prevalent (even when improper) than all the reason and argument in
the world without it." This gentleman concluded his discourse by saying,
"I do not doubt but if our preachers would learn to speak, and our
readers to read, within six months' time we should not have a dissenter
within a mile of a church in Great Britain."
[Footnote 1: In his original preface to the fourth volume, Steele
explains that "the amiable character of the Dean in the sixty-sixth
'Tatler,' was drawn for Dr. Atterbury." Steele cites this as a proof of
his impartiality. Scott thinks that it must have cost him "some effort to
permit insertion of a passage so favourable to a Tory divine." At the
time the character was published Atterbury was Dean of Carlisle and one
of the Queen's chaplains. He was later created Bishop of Rochester. There
is no doubt that Atterbury was deeply implicated in the various Jacobite
plots for the bringing in of the Pretender. Under a bill of pains and
penalties he was condemned and deprived of all his ecclesiastical
offices. In 1723 he left England and died in exile in 1732. His body,
however, was privately buried in Westminster Abbey. [T.S.]]
[Footnote 2: "De Sublimitate," viii. [T.S.]]
[Footnote 3: For twenty years Atterbury was preacher at the chapel of
Bridewell Hospital. [T.S.]]
[Footnote 4: Daniel Burgess (1645-1713), the son of a Wiltshire
clergyman, was a schoolmaster in Ireland before he became minister to the
Presbyterian meeting-house people in Brydges Street, Covent Garden. A
chapel was built for him in New Court, Carey Street, Lincoln's Inn, and
this was destroyed during the Sacheverell riots in 1710. [T.S.]]
Public-domain text, read in full here on John Shaqi.
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