The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The IntelligencerSwift, Jonathan
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The Prose Works of Jonathan Swift, D.D. — Volume 09: Contributions to The Tatler, The Examiner, The Spectator, and The Intelligencer
Swift, Jonathan
English essays -- 18th century; English prose literature -- 18th century
The clergy, and whoever else have a true concern for the constitution of
the Church, cannot but be highly pleased with one prospect in this new
scene of public affairs. They may very well remember the time, when every
session of Parliament, was like a cloud hanging over their heads; and if
it happened to pass without bursting into some storm upon the Church, we
thanked God, and thought it an happy escape till the next meeting; upon
which we resumed our secret apprehensions, though we were not allowed to
believe any danger. Things are now altered; the Parliament takes the
necessities of the Church into consideration, receives the proposals of
the clergy met in convocation, and amidst all the exigencies of a long
expensive war, and under the pressure of heavy debts, finds a supply for
erecting fifty edifices for the service of God. And it appears by the
address of the Commons to her Majesty upon this occasion (wherein they
discovered a true spirit of religion) that the applying the money granted
"to accomplish so excellent a design,"[4] would, in their opinion, be the
most effectual way of carrying on the war; that it would (to use their
own words) "be a means of drawing down blessings on her Majesty's
undertakings, as it adds to the number of those places, where the prayers
of her devout and faithful subjects, will be daily offered up to God, for
the prosperity of her government at home, and the success of her arms
abroad."
I am sometimes hoping, that we are not naturally so bad a people, as we
have appeared for some years past. Faction, in order to support itself,
is generally forced to make use of such abominable instruments, that as
long as it prevails, the genius of a nation is overpressed, and cannot
appear to exert itself: but when _that_ is broke and suppressed, when
things return to the old course, mankind will naturally fall to act from
principles of reason and religion. The Romans, upon a great victory, or
escape from public danger, frequently built a temple in honour of some
god, to whose peculiar favour they imputed their success or delivery: and
sometimes the general did the like, _at his own expense_, to acquit
himself of some pious vow he had made. How little of any thing resembling
this hath been done by us after all our victories! and perhaps for that
reason, among others, they have turned to so little account. But what
could we expect? We acted all along as if we believed nothing of a God or
His providence; and therefore it was consistent to offer up our edifices
only to those, whom we looked upon as givers of all victory, in His
stead.
Public-domain text, read in full here on John Shaqi.
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