I have computed, that fifty churches may be built by a medium, at six thousand pound for a church; which is somewhat _under_ the price of a subject's palace: yet perhaps the care of above two hundred thousand souls, with the benefit of their prayers for the prosperity of their Queen and country, may be almost put in the balance with the domestic convenience, or even magnificence of any subject whatsoever. Sir William Petty, who under the name of Captain Graunt, published some observations upon bills of mortality about five years after the Restoration;[5] tells us, the parishes in London, were even then so unequally divided, that some were two hundred times larger than others. Since that time, the increase of trade, the frequency of Parliaments, the desire of living in the metropolis, together with that genius for building, which began after the fire, and hath ever since continued, have prodigiously enlarged this town on all sides, where it was capable of increase; and those tracts of land built into streets, have generally continued of the same parish they belonged to, while they lay in fields; so that the care of above thirty thousand souls, hath been sometimes committed to one minister, whose church would hardly contain the twentieth part of his flock: neither, I think, was any family in those parishes obliged to pay above a groat a year to their spiritual pastor. Some few of those parishes have been since divided; in others were erected chapels of ease, where a preacher is maintained by general contribution. Such poor shifts and expedients, to the infinite shame and scandal, of so vast and flourishing a city, have been thought sufficient for the service of God and religion; as if they were circumstances wholly indifferent. This defect, among other consequences of it, hath made schism a sort of necessary evil, there being at least three hundred thousand inhabitants in this town, whom the churches would not be able to contain, if the people were ever so well disposed: and in a city not overstocked with zeal, the only way to preserve any degree of religion, is to make all attendance upon the duties of it, as easy and cheap as possible: whereas on the contrary, in the larger parishes, the press is so great, and the pew-keeper's tax so exorbitant, that those who love to save trouble and money, either stay at home, or retire to the conventicles. I believe there are few examples in any Christian country of so great a neglect for religion; and the dissenting teachers have made their advantages largely by it, "sowing tares among the wheat while men slept;" being much more expert at procuring contributions, which is a trade they are bred up in, than men of a liberal education.