I look with an eye of hope and pleasure on the present state of things, gloomy and incapable of improvement as they may appear to others. It delights me to see that men begin to think and to act for the good of others. Extensively as folly and selfishness have predominated in this age, it gives me hope and pleasure at least to see that many know what is right. Ignorance and vice commonly go together: he that would do good must be wise. A man cannot be truly wise who is not truly virtuous. Prudence and wisdom are very different things. The prudent man is he who carefully consults for his own good: the wise man is he who carefully consults for the good of others. I look upon Catholic Emancipation and the restoration of the liberties and happiness of Ireland, so far as they are compatible with the English Constitution, as great and important events. I hope to see them soon. But if all ended here, it would give me little pleasure, I should still see thousands miserable and wicked; things would still be wrong. I regard then the accomplishment of these things as the road to a greater reform, that reform after which virtue and wisdom shall have conquered pain and vice--when no government will be wanted but that of your neighbour’s opinion. I look to these things with hope and pleasure, because I consider that they will certainly happen, and because men will not then be wicked and miserable. But I do not consider that they will or can immediately happen; their arrival will be gradual, and it all depends upon yourselves how soon or how late these great changes will happen. If all of you to-morrow were virtuous and wise, government which to-day is a safeguard, would then become a tyranny. But I cannot expect a rapid change. Many are obstinate and determined in their vice, whose selfishness makes them think only of their own good, when in fact the best way even to bring that about is to make others happy. I do not wish to see things changed now, because it cannot be done without violence, and we may assure ourselves that none of us are fit for any change, however good, if we condescend to employ force in a cause which we think right. Force makes the side that employs it directly wrong, and as much as we may pity we cannot approve the headstrong and intolerant zeal of its adherents.