Can you conceive, O Irishmen! a happy state of society--conceive men of every way of thinking living together like brothers? The descendant of the greatest prince would then be entitled to no more respect than the son of a peasant. There would be no pomp and no parade; but that which the rich now keep to themselves would then be distributed among the people. None would be in magnificence, but the superfluities then taken from the rich would be sufficient when spread abroad to make every one comfortable. No lover would then be false to his mistress, no mistress could desert her lover. No friend would play false; no rents, no debts, no taxes, no frauds of any kind would disturb the general happiness: good as they would be, wise as they would be, they would be daily getting better and wiser. No beggars would exist, nor any of those wretched women who are now reduced to a state of the most horrible misery and vice by men whose wealth makes them villainous and hardened; no thieves or murderers, because poverty would never drive men to take away comforts from another when he had enough for himself. Vice and misery, pomp and poverty, power and obedience, would then be banished altogether. It is for such a state as this, Irishmen, that I exhort you to prepare. “A camel shall as soon pass through the eye of a needle, as a rich man enter the kingdom of heaven.” This is not to be understood literally. Jesus Christ appears to me only to have meant that riches have generally the effect of hardening and vitiating the heart; so has poverty. I think those people then are very silly, and cannot see one inch beyond their noses, who say that human nature is depraved; when at the same time wealth and poverty, those two great sources of crime, fall to the lot of a great majority of people; and when they see that people in moderate circumstances are always most wise and good. People say that poverty is no evil; they have never felt it, or they would not think so; that wealth is necessary to encourage the arts--but are not the arts very inferior things to virtue and happiness?--the man would be very dead to all generous feelings who would rather see pretty pictures and statues than a million free and happy men.