The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]Shelley, Percy Bysshe
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The Prose Works of Percy Bysshe Shelley, Vol. 1 [of 2]
Shelley, Percy Bysshe
English prose literature
Catholic claims and the Repeal of the Union Act as blossoms of that
fruit which the summer sun of improved intellect and progressive virtue
is destined to mature.
I will not pass unreflected on the Legislative Union of Great Britain
and Ireland, nor will I speak of it as a grievance so tolerable or
unimportant in its own nature as that of Catholic disqualification. The
latter affects few, the former affects thousands. The one disqualifies
the rich from power, the other impoverishes the peasant, adds beggary
to the city, famine to the country, multiplies abjectedness, whilst
misery and crime play into each other’s hands under its withering
auspices. I esteem, then, the annihilation of this second grievance
to be something more than a mere sign of coming good. I esteem it to
be in itself a substantial benefit. The aristocracy of Ireland--(for
much as I may disapprove other distinctions than those of virtue and
talent, I consider it useless, hasty, and violent, not for the present
to acquiesce in their continuance)--the aristocracy of Ireland suck the
veins of its inhabitants and consume the blood in England. I mean not
to deny the unhappy truth that there is much misery and vice in the
world. I mean to say that Ireland shares largely of both.--England has
made her poor; and the poverty of a rich nation will make its people
very desperate and wicked.
I look forward, then, to the redress of both these grievances; or
rather, I perceive the state of the public mind, that precedes them
as the crisis of beneficial innovation. The latter I consider to
be the cause of the former, as I hope it will be the cause of more
comprehensively beneficial amendments. It forms that occasion which
should energetically and quickly be occupied. The voice of the whole
human race; their crimes, their miseries, and their ignorance, invoke
us to the task. For the miseries of the Irish poor, exacerbated by the
union of their country with England, are not peculiar to themselves.
England, the whole civilized world, with few exceptions, is either
sunk in disproportioned abjectness, or raised to unnatural elevation.
The repeal of the Union Act will place Ireland on a level, so far as
concerns the well-being of its poor, with her sister nation. Benevolent
feeling has gone out in this country in favour of the happiness of
its inhabitants; may this feeling be corroborated, methodized, and
continued! May it never fail! But it will not be kept alive by each
citizen sitting quietly by his own fireside, and saying that things
are going on well, because the rain does not beat on _him_, because
_he_ has books and leisure to read them, because _he_ has money and
is at liberty to accumulate luxuries to _himself_. Generous feeling
dictates no such sayings. When the heart recurs to the thousands who
have no liberty and no leisure, it must be rendered callous by long
contemplation of wretchedness, if after such recurrence it can beat
with contented evenness.
Public-domain text, read in full here on John Shaqi.
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