Why do I talk thus? Is there anyone who doubts that the present state of politics and morals is wrong? They say, Show us a safe method of improvement. There is no safer than the corroboration and propagation of generous and philanthropic feeling, than the keeping continually alive a love for the human race, than the putting in train causes which shall have for their consequences virtue and freedom; and, because I think that individuals acting singly, with whatever energy, can never effect so much as a society, I propose that all those whose views coincide with those that I have avowed, who perceive the state of the public mind in Ireland, who think the present a fit opportunity for attempting to fix its fluctuations at Philanthropy, who love all mankind, and are willing actively to engage in its cause, or passively to endure the persecutions of those who are inimical to its success; I propose to these to form an association for the purposes, first, of debating on the propriety of whatever measures may be agitated; and secondly, for carrying, by united or individual exertion, such measures into effect when determined on. That it should be an association for discussing[9] knowledge and virtue throughout the poorer classes of society in Ireland, for co-operating with any enlightened system of education; for discussing topics calculated to throw light on any methods of alleviation of moral and political evil, and, as far as lays in its power, actively interesting itself, in whatever occasions may arise for benefiting mankind. When I mention Ireland, I do not mean to confine the influence of the association to this or to any other country, but for the time being. Moreover, I would recommend that this association should attempt to form others, and to actuate them with a similar spirit; and I am thus indeterminate in my description of the association which I propose, because I conceive that an assembly of men meeting to do all the good that opportunity will permit them to do, must be in its nature as indefinite and varying as the instances of human vice and misery that precede, occasion, and call for its institution. As political institution and its attendant evils constitute the majority of those grievances which philanthropists desire to remedy, it is probable that existing Governments will frequently become the topic of their discussions, the results of which may little coincide with the opinions which those who profit by the supineness of human belief desire to impress upon the world. It is probable that this freedom may excite the odium of certain well-meaning people, who pin their faith upon their grandmother’s apron-string. The minority in number are the majority in intellect and power. The former govern the latter, though it is by the sufferance of the latter that this originally delegated power is exercised. This power is become hereditary, and hath ceased to be necessarily united with intellect.