The Prose Writings of Heinrich HeineHeine, Heinrich
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The Prose Writings of Heinrich Heine
Heine, Heinrich
Heine, Heinrich, 1797-1856 -- Translations into English
Produced by Chuck Greif and the Online Distributed
Proofreading Team at http://www.pgdp.net (This book was
produced from scanned images of public domain material
from the Google Print project.)
The Camelot Series.
EDITED BY ERNEST RHYS.
HEINE'S PROSE WRITINGS.
THE PROSE WRITINGS OF
HEINRICH HEINE:
EDITED, WITH AN INTRODUCTION,
BY HAVELOCK
ELLIS.
WALTER SCOTT
LONDON: 24 WARWICK LANE
PATERNOSTER ROW
1887
CONTENTS.
PAGE
REISEBILDER 1
LONDON 47
WELLINGTON 52
THE LIBERATION 57
JAN STEEN 65
THE ROMANTIC SCHOOL 68
RELIGION AND PHILOSOPHY 142
FLORENTINE NIGHTS 179
DON QUIXOTE 243
GODS IN EXILE 268
CONFESSIONS 290
HEINE.
I.
Heine gathers up and focuses for us in one vivid point all those
influences of his own time which are the forces of to-day. He appears
before us, to put it in his own way, as a youthful and militant Knight
of the Holy Ghost, tilting against the spectres of the past and
liberating the imprisoned energies of the human spirit. His interest
from this point of view lies, largely, apart from his interest as a
supreme lyric poet, the brother of Catullus and Villon and Burns; we
here approach him on his prosaic--his relatively prosaic--side.
One hemisphere of Heine's brain was Greek, the other Hebrew. He was born
when the genius of Goethe was at its height; his mother had absorbed the
frank earthliness, the sane and massive Paganism, of the Roman elegies,
and Heine's ideals in all things, whether he would or not, were always
Hellenic--using that word in the large sense in which Heine himself used
it--even while he was the first in rank and the last in time of the
Romantic poets of Germany. He sought, even consciously, to mould the
modern emotional spirit into classic forms. He wrought his art simply
and lucidly, the aspirations that pervade it are everywhere sensuous,
and yet it recalls oftener the turbulent temper of Catullus than any
serener ancient spirit.
Public-domain text, read in full here on John Shaqi.
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