The Prose Writings of Heinrich HeineHeine, Heinrich
General
The Prose Writings of Heinrich Heine
Heine, Heinrich
Heine, Heinrich, 1797-1856 -- Translations into English
The Mosaic law, through the institution of the jubilee year, protests
still more decidedly. Moses did not seek to abolish the right of
property; on the contrary, it was his wish that everyone should possess
property, so that no one might be tempted by poverty to become a
bondsman and thus acquire slavish propensities. Liberty was always the
great emancipator's leading thought, and it breathes and glows in all
his statutes concerning pauperism. Slavery itself he bitterly, almost
fiercely, hated; but even this barbarous institution he could not
entirely destroy. It was rooted so deeply in the customs of that ancient
time that he was compelled to confine his efforts to ameliorating by law
the condition of the slaves, rendering self-purchase by the bondsman
less difficult, and shortening the period of bondage.
But if a slave thus eventually freed by process of law declined to
depart from the house of bondage, then, according to the command of
Moses, the incorrigibly servile, worthless scamp was to be nailed by the
ear to the gate of his master's house, and after being thus publicly
exposed in this disgraceful manner, he was condemned to life-long
slavery. Oh, Moses! our teacher, Rabbi Moses! exalted foe of all
slavishness! give me hammer and nails that I may nail to the gate of
Brandenburg our complacent, long-eared slaves in liveries of
black-red-and-gold.
I leave the ocean of universal religious, moral, and historical
reflections, and modestly guide my bark of thought back again into the
quiet inland waters of autobiography, in which the author's features are
so faithfully reflected.
In the preceding pages I have mentioned how Protestant voices from home,
in very indiscreet questions, have taken for granted that with the
reawakening in me of the religious feeling my sympathy for the Church
had also grown stronger. I know not how clearly I have shown that I am
not particularly enthusiastic for any dogma or for any creed; and in
this respect I have remained the same that I always was. I repeat this
statement in order to remove an error in regard to my present views,
into which several of my friends who are zealous Catholics have fallen.
How strange! at the same time that in Germany Protestantism bestowed on
me the undeserved honour of crediting me with a conversion to the
evangelic faith, another report was circulating that I had gone over to
Catholicism. Some good souls went so far as to assert that this latter
conversion had occurred many years ago, and they supported this
statement by definitely naming time and place. They even mentioned the
exact date; they designated by name the church in which I had abjured
the heresy of Protestantism, and adopted the only true and saving faith,
that of the Roman Catholic Apostolic Church. The only detail that was
lacking was how many peals of the bell had been sounded at this
ceremony.
Public-domain text, read in full here on John Shaqi.
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