likewise designed his eulogy of the Germans as an indirect satire against his countrymen. In referring to the school which Madame de Staël glorified, and whose tendencies she furthered, I mean the Romantic School. That this was in Germany something quite different from that which was designated by the same name in France, that its tendencies were totally diverse from those of the French Romanticists, will be made clear in the following pages. But what was the Romantic School in Germany? It was nothing else than the reawakening of the poetry of the middle ages as it manifested itself in the poems, paintings, and sculptures, in the art and life of those times. This poetry, however, had been developed out of Christianity; it was a passion-flower which had blossomed from the blood of Christ. I know not if the melancholy flower which in Germany we call the passion-flower is known by the same name in France, and if the popular tradition has ascribed to it the same mystical origin. It is that motley-hued, melancholic flower in whose calyx one may behold a counterfeit presentment of the tools used at the crucifixion of Christ--namely, hammer, pincers, and nails. This flower is by no means unsightly, but only spectral: its aspect fills our souls with a dread pleasure, like those convulsive, sweet emotions that arise from grief. In this respect the passion-flower would be the fittest symbol of Christianity itself, whose most awe-inspiring charm consists in the voluptuousness of pain. Although in France Christianity and Roman Catholicism are synonymous terms, yet I desire to emphasise the fact, that I here refer to the latter only. I refer to that religion whose earliest dogmas contained a condemnation of all flesh, and not only admitted the supremacy of the spirit over the flesh, but sought to mortify the latter in order thereby to glorify the former. I refer to that religion through whose unnatural mission vice and hypocrisy came into the world, for through the odium which it cast on the flesh the most innocent gratification of the senses were accounted sins; and, as it was impossible to be entirely spiritual, the growth of hypocrisy was inevitable. I refer to that religion which, by teaching the renunciation of all earthly pleasures, and by inculcating abject humility and angelic patience, became the most efficacious support of despotism. Men now recognise the nature of that religion, and will no longer be put off with promises of a Heaven hereafter; they know that the material world has also its good, and is not wholly given over to Satan, and now they vindicate the pleasures of the world, this beautiful garden of the gods, our inalienable heritage. Just because we now comprehend so fully all the consequences of that absolute spirituality, we are warranted in believing that the Christian-Catholic theories of the universe are at an end; for every epoch is a sphinx which plunges into the abyss as soon as its problem is solved.