The Prose Writings of Heinrich HeineHeine, Heinrich
General
The Prose Writings of Heinrich Heine
Heine, Heinrich
Heine, Heinrich, 1797-1856 -- Translations into English
I believe, however, that those pictures in the first salon of the Louvre
are still too graceful to give the observer a correct idea of the art
ideals of that period. The pictures of the old Italian school must be
imagined translated into the old German, for the works of the old German
painters were considered more artless and childlike, and therefore more
worthy of imitation than the old Italian. It was claimed that we
Germans, with our _Gemüth_, a word for which the French language has no
equivalent, have been able to form a more profound conception of
Christianity than other nations, and Frederic Schlegel, and his friend,
Joseph Görres, rummaged among the ancient Rhine cities for the remains
of old German pictures and statuary, which were superstitiously
worshipped as holy relics.
I have just likened the German Parnassus of that period to Charenton.
Even that, however, is too mild a comparison. A French madness falls far
short of a German lunacy in violence, for in the latter, as Polonius
would say, there is method. With a pedantry without its equal, with an
intense conscientiousness, with a profundity of which a superficial
French fool can form no conception, this German folly was pursued.
The political condition of Germany was particularly favourable to those
Christian old German tendencies. "Need teaches prayer," says the
proverb; and truly never was the need greater in Germany. Hence the
masses were more than ever inclined to prayer, to religion, to
Christianity. No people is more loyally attached to its rulers than are
the Germans. And more even than the sorrowful condition to which the
country was reduced through war and foreign rule did the mournful
spectacle of their vanquished princes, creeping at the feet of Napoleon,
afflict and grieve the Germans. The whole nation resembled those
faithful old servants in once great but now reduced families, who feel
more keenly than even their masters all the humiliations to which the
latter are exposed, and who in secret weep most bitterly when the family
silver is to be sold, and who clandestinely contribute their pitiful
savings, so that patrician wax candles and not plebeian tallow dips
shall grace the family table--just as we see it so touchingly depicted
in the old plays. The universal sadness found consolation in religion,
and there ensued a pious resignation to the will of God, from whom alone
help could come. And, in fact, against Napoleon none could help but God
Himself. No reliance could be placed on the earthly legions; hence all
eyes were religiously turned to Heaven.
Public-domain text, read in full here on John Shaqi.
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