Frankly confessed, Goethe at that time played a very ambiguous rôle, and cannot be unconditionally praised. It is true, the Schlegels never were sincere with him; perhaps they built him an altar, and offered him incense, and taught the multitude to kneel before him, only because, in their warfare against the old school, they needed a living poet to set up as a model, and found none more suited for their purpose than Goethe; and, perhaps, also, because they expected some literary favours from him. Moreover, he was at such an easy distance from them. The road from Jena to Weimar leads through an avenue of fine plum trees, and the luscious fruit is very acceptable to the wayfarer when parched with the summer heat. The Schlegels often travelled this road, and in Weimar they had many an interview with Herr Geheimrath von Goethe, who was always a finished diplomat. He listened quietly to what the Schlegels had to say, smiled approvingly, occasionally dined them, showed them various favours, etc. They also approached Schiller, but the latter was an honest, straight-forward man, and would have nothing to do with them. The correspondence between Schiller and Goethe, which was published three years ago, throws considerable light on the relations between these two poets and the Schlegels. Goethe, haughtily and contemptuously, mocks at them; Schiller is angry at their impertinent scandal-mongering, and at their passion for notoriety, and he calls them "puppies." But although Goethe assumed such haughty airs towards them, it is nevertheless true that he was indebted to the Schlegels for the greater portion of his fame, for it was they who introduced and promoted the study of his writings. The contemptuous and insulting manner with which he eventually cast them off has a very strong flavour of ingratitude. Perhaps Goethe, with his clear insight, was vexed that the Schlegels should seek to use him as an instrument to accomplish their projects. Perhaps those projects threatened to compromise him as the minister of a Protestant state. Perhaps it was the ancient pagan godlike wrath that awoke in him at sight of the mouldy Catholic follies. For as Voss resembled the stalwart one-eyed Odin, so did Goethe, in form and figure, resemble great Jupiter. The former was compelled to pound long and vigorously with his Thor's hammer; the latter needed but angrily to shake his majestic head, with its ambrosial locks, and the Schlegels trembled and crept out of sight. A public statement of Goethe's opposition to the romantic school appeared in his journal, _Kunst und Alterthum_, and bore the title, _Concerning the Christian-Patriotic-New-German School of Art_. With this article Goethe made his eighteenth brumaire in German literature, for by chasing the Schlegels so summarily out of the temple, and attaching to himself so many of their young and zealous disciples, and being hailed with acclamations by the public, to whom the Schlegelian directory had long