At the individual level, justice is that faculty of the human soul that
enables each person to distinguish truth from falsehood. In the sight of
God, Bahá’u’lláh avers, justice is “the best beloved of all things” since
it permits each individual to see with his own eyes rather than the eyes
of others, to know through his own knowledge rather than the knowledge of
his neighbor or his group. It calls for fair-mindedness in one’s
judgments, for equity in one’s treatment of others, and is thus a constant
if demanding companion in the daily occasions of life.
At the group level, a concern for justice is the indispensable compass in
collective decision making, because it is the only means by which unity of
thought and action can be achieved. Far from encouraging the punitive
spirit that has often masqueraded under its name in past ages, justice is
the practical expression of awareness that, in the achievement of human
progress, the interests of the individual and those of society are
inextricably linked. To the extent that justice becomes a guiding concern
of human interaction, a consultative climate is encouraged that permits
options to be examined dispassionately and appropriate courses of action
selected. In such a climate the perennial tendencies toward manipulation
and partisanship are far less likely to deflect the decision-making
process.
The implications for social and economic development are profound. Concern
for justice protects the task of defining progress from the temptation to
sacrifice the well-being of the generality of humankind—and even of the
planet itself—to the advantages which technological breakthroughs can make
available to privileged minorities. In design and planning, it ensures
that limited resources are not diverted to the pursuit of projects
extraneous to a community’s essential social or economic priorities. Above
all, only development programs that are perceived as meeting their needs
and as being just and equitable in objective can hope to engage the
commitment of the masses of humanity, upon whom implementation depends.
The relevant human qualities such as honesty, a willingness to work, and a
spirit of cooperation are successfully harnessed to the accomplishment of
enormously demanding collective goals when every member of society—indeed
every component group within society—can trust that they are protected by
standards and assured of benefits that apply equally to all.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account