Again, at a summer resort on our North Atlantic Coast once familiar to me, there stood, within reach of fierce seas, one of the most charming of churches. It was sought daily by visitors, and many women, walking the shore, used to pause there to rest, for prayer, or out of sheer curiosity. And yet it appeared that no woman might venture into this edifice hatless. The _locum tenens_, recalling St. Paul’s question whether it is “comely that a woman pray unto God uncovered,” was so outraged by the visits of hatless women to the church that he tacked a notice on the door setting forth in severe terms that, whereas men should enter the church bareheaded, women should not desecrate the temple by entering uncovered. I remember that when I had read that warning, duly signed with the clergyman’s name, I sat down on the rocks and looked at the ocean for a long time, marveling that a sworn servant of God, consecrated in his service by the apostles’ successors, able to spend a couple of months at one of the pleasantest summer resorts in America, should have been horror-struck at the unholy intrusion of a hatless girl in his church, when people in the hot city he had fled suffered and died, ignorant of the very name of Christ. IV “My church home” is an old phrase one still hears in communities whose social life is not yet wholly divorced from the church. There is something pleasant and reassuring in the sound of it; and I do not believe we shall ever have in America an adequate substitute for that tranquility and peace which are still observable in towns where the church retains its hold upon the larger part of the community, and where it exercises a degree of compulsion upon men and women who find in its life a faith and hope that have proved not the least strong of the bulwarks of democracy. In wholly strange towns I have experienced the sense of this in a way I am reluctant to think wholly sentimental. Where, on crisp winter evenings, the young people come trooping happily in from the meetings of their own auxiliary societies, where vim and energy are apparent in the gathering congregation, and where one sees with half an eye that the pastor is a true leader and shepherd of his flock--in such a picture there must be, for many of us, something that lays deep hold upon the heart. They are not concerned in such gatherings with higher criticism, but with cleanness and wholesomeness of life, and with that faith, never to be too closely scrutinized or analyzed, that “singeth low in every heart.”