“Thus are they prepared for all sorts of persons, and so ready are they to suit the supply to the demand, that when they happen to be in any part of the world where the doctrine of a crucified God is accounted foolishness, they suppress the offence of the cross, and preach only a glorious and not a suffering Jesus Christ. This plan they followed in the Indies and in China, where they permitted Christians to practise idolatry itself, with the aid of the following ingenious contrivance:—they made their converts conceal under their clothes an image of Jesus Christ, to which they taught them to transfer mentally those adorations which they rendered ostensibly to the idol Cachinchoam and Keum-fucum. This charge is brought against them by Gravina, a Dominican, and is fully established by the Spanish memorial presented to Philip IV., king of Spain, by the Cordeliers of the Philippine Islands, quoted by Thomas Hurtado, in his ‘Martyrdom of the Faith,’ page 427. To such a length did this practice go, that the Congregation _De Propaganda_ were obliged expressly to forbid the Jesuits, on pain of excommunication, to permit the worship of idols on any pretext whatever, or to conceal the mystery of the cross from their catechumens; strictly enjoining them to admit none to baptism who were not thus instructed, and ordering them to expose the image of the crucifix in their churches:—all which is amply detailed in the decree of that Congregation, dated the 9th of July, 1646, and signed by Cardinal Capponi.[133] “Such is the manner in which they have spread themselves over the whole earth, aided by _the doctrine of probable opinions_, which is at once the source and the basis of all this licentiousness. You must get some of themselves to explain this doctrine to you. They make no secret of it, any more than of what you have already learned; with this difference only, that they conceal their carnal and worldly policy under the garb of divine and Christian prudence; as if the faith, and tradition its ally, were not always one and the same at all times and in all places; as if it were the part of the rule to bend in conformity to the subject which it was meant to regulate; and as if souls, to be purified from their pollutions, had only to corrupt the law of the Lord, in place of ‘the law of the Lord, which is clean and pure, converting the soul which lieth in sin,’ and bringing it into conformity with its salutary lessons!