The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
From all that I have hitherto said, it is easy to judge what a
contrariety there is betwixt the licentiousness of your opinions and the
severity of civil laws, not even excepting those of heathens. How much
more apparent must the contrast be with ecclesiastical laws, which must
be incomparably more holy than any other, since it is the Church alone
that knows and possesses the true holiness! Accordingly, this chaste
spouse of the Son of God, who, in imitation of her heavenly husband, can
shed her own blood for others, but never the blood of others for
herself, entertains a horror at the crime of murder altogether singular,
and proportioned to the peculiar illumination which God has vouchsafed
to bestow upon her. She views man, not simply as man, but as the image
of the God whom she adores. She feels for every one of the race a holy
respect, which imparts to him, in her eyes, a venerable character, as
redeemed by an infinite price, to be made the temple of the living God.
And therefore she considers the death of a man, slain without the
authority of his Maker, not as murder only, but as sacrilege, by which
she is deprived of one of her members; for whether he be a believer or
an unbeliever, she uniformly looks upon him, if not as one, at least as
capable of becoming one, of her own children.[264]
Such, fathers, are the holy reasons which, ever since the time that God
became man for the redemption of men, have rendered their condition an
object of such consequence to the Church, that she uniformly punishes
the crime of homicide, not only as destructive to them, but as one of
the grossest outrages that can possibly be perpetrated against God. In
proof of this I shall quote some examples, not from the idea that all
the severities to which I refer ought to be kept up (for I am aware that
the Church may alter the arrangement of such exterior discipline), but
to demonstrate her immutable spirit upon this subject. The penances
which she ordains for murder may differ according to the diversity of
the times, but no change of time can ever effect an alteration of the
horror with which she regards the crime itself.
Public-domain text, read in full here on John Shaqi.
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