The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
He was, for many years, the _facile princeps_ of the
party termed Jansenists; and was one of those characters who present to
the public an aspect nearly the reverse of the estimate formed of them
by their private friends. By the latter he is represented as the best of
men, totally free from pride and passion. Judging from his physiognomy,
his writings and his life, we would say the natural temper of Arnauld
was austere and indomitable. Expelled from the Sorbonne, driven out of
France, and hunted from place to place, he continued to fight to the
last. On one occasion, wishing his friend Nicole to assist him in a new
work, the latter observed, “We are now old, is it not time to rest?”
“Rest!” exclaimed Arnauld, “have we not all eternity to rest in?”
Such was the character of the man who now entered the lists against the
redoubtable Society. His first offence was the publication, in 1643, of
a book on “Frequent Communion;” in which, while he inculcates the
necessity of a spiritual preparation for the eucharist, he insinuated
that the Church of Rome had a two-fold head, in the persons of Peter and
Paul.[32] His next was in the shape of two letters, published in 1656,
occasioned by a dispute referred to in the first Provincial Letter, in
which he declared that he had not been able to find the condemned
propositions in Jansen, and added some opinions on grace. The first of
these assertions was deemed derogatory to the holy see; the second was
charged with heresy. The Jesuits, who sighed for an opportunity of
humbling the obnoxious doctor, strained every nerve to procure his
expulsion from the Sorbonne, or college of divinity in the university.
This object they had just accomplished, and everything promised fair to
secure their triumph, when another combatant unexpectedly appeared, like
one of those closely-visored knights of whom we read in romance, who so
opportunely enter the field at the critical moment, and with their
single arm turn the tide of battle. Need we say that we allude to the
author of the PROVINCIAL LETTERS?
Public-domain text, read in full here on John Shaqi.
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