Confounded by this reply, I soon discovered that I had overacted the Jansenist, as I had formerly overdone the Molinist.[87] But not being sure if I had rightly understood him, I requested him to tell me frankly if he held “that the righteous have always a real power to observe the divine precepts?” Upon this the good man got warm (but it was with a holy zeal), and protested that he would not disguise his sentiments on any consideration—that such was, indeed, his belief, and that he and all his party would defend it to the death, as the pure doctrine of St. Thomas, and of St. Augustine their master. This was spoken so seriously as to leave me no room for doubt; and under this impression I returned to my first doctor, and said to him, with an air of great satisfaction, that I was sure there would be peace in the Sorbonne very soon; that the Jansenists were quite at one with them in reference to the power of the righteous to obey the commandments of God; that I could pledge my word for them, and could make them seal it with their blood. “Hold there!” said he. “One must be a theologian to see the point of this question. The difference between us is so subtle, that it is with some difficulty we can discern it ourselves—you will find it rather too much for your powers of comprehension. Content yourself, then, with knowing that it is very true the Jansenists will tell you that all the righteous have always the power of obeying the commandments; that is not the point in dispute between us; but mark you, they will not tell you that that power is _proximate_. That is the point.” This was a new and unknown word to me. Up to this moment I had managed to understand matters, but that term involved me in obscurity; and I verily believe that it has been invented for no other purpose than to mystify. I requested him to give me an explanation of it, but he made a mystery of it, and sent me back, without any further satisfaction, to demand of the Jansenists if they would admit this _proximate power_. Having charged my memory with the phrase (as to my understanding, that was out of the question), I hastened with all possible expedition, fearing that I might forget it, to my Jansenist friend, and accosted him, immediately after our first salutations, with: “Tell me, pray, if you admit _the proximate power_?” He smiled, and replied, coldly: “Tell me yourself in what sense you understand it, and I may then inform you what I think of it.” As my knowledge did not extend quite so far, I was at a loss what reply to make; and yet, rather than lose the object of my visit, I said at random: “Why, I understand it in the sense of the Molinists.” “To which of the Molinists do you refer me?” replied he, with the utmost coolness. I referred him to the whole of them together, as forming one body, and animated by one spirit.