The Psychological Origin and the Nature of ReligionLeuba, James H. (James Henry)
Religion
The Psychological Origin and the Nature of Religion
Leuba, James H. (James Henry)
Magic; Psychology, Religious
There are observations on record which compel the qualification of the
assertion, I may have seemed to make in the preceding paragraph, of a
clean break between man and animals. Certain dogs are thrown into
paroxysms of fear by peals of thunder, and run into hiding. Darwin relates
how his dog, 'full grown and very sensible,' growled fiercely and barked
whenever an open parasol standing at some distance was moved by a slight
breeze. He is of the opinion that the dog 'must have reasoned to himself,
in a rapid and unconscious manner, that movement without any apparent
cause indicated the presence of some strange living agent, and that no
stranger had a right to be on his territory.'[13] Romanes, in a short and
interesting paper entitled 'Fetichism in Animals,'[14] after reporting the
preceding illustration, relates this observation touching a remarkably
'intelligent,' 'pugnacious,' and 'courageous' dog. 'The terrier [Skye] in
question, like many other dogs, used to play with dry bones, by tossing
them in the air, throwing them to a distance, and generally giving them
the appearance of animation, in order to give himself the ideal pleasure
of worrying them. On one occasion, therefore, I tied a long and fine
thread to a dry bone, and gave him the latter to play with. After he had
tossed it about for a short time, I took an opportunity, when it had
fallen at a distance from him, and while he was following it up, of gently
drawing it away from him by means of the long and invisible thread.
Instantly his whole demeanour changed. The bone which he had previously
pretended to be alive, now began to look as if it really were alive, and
his astonishment knew no bounds. He first approached it with nervous
caution as Mr. Spencer describes, but as the slow receding motion
continued, and he became quite certain that the movement could not be
accounted for by any residuum of the force which he had himself
communicated, his astonishment developed into dread, and he ran to conceal
himself under some articles of furniture, there to behold at a distance
the uncanny spectacle of a dry bone coming to life.' Certain instances of
instinctive fear of harmless things may help to interpret the preceding
observations. G. Stanley Hall mentions a little girl who would scream when
she saw feathers floating through the air. To keep another child in a
room, it was sufficient to place a feather in the keyhole.[15]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account