The Psychology of Nations: A Contribution to the Philosophy of History — John Shaqi
The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
Fear and the predatory impulse, the sexual and display motive, play or
the hunting activity as a pleasure for its own sake, with a desire
perhaps to practice deception and to exercise intelligence, presumably
introduced some kind and degree of definite warfare among primitive
groups of men at a very early stage of human life, although of course
such a conclusion can be only speculative. Increasing intelligence,
the power of discriminating and of reacting to secondary likenesses
and differences, and especially the recognition of the nature of
death, and the advantages of killing rather than merely overcoming an
enemy, the discovery of the use of weapons, introduced warfare into
the world. Warfare is, then, not simply the negation of some original
principle of mutual aid, nor yet an expression of instinctive
aggressiveness or cruelty, but it is a product of original endowment,
of conditions of life, and of intelligence all together. It is
practical, but at no stage can it be said to be _wholly_ practical.
Changes must have taken place in warfare as in other social reactions
as men passed through a number of stages from primitive wandering or a
relatively unstable life to a stable life, but the motives of conflict
cannot have been added to in any essential way. Through all the course
of history all the motives that originally made individuals of a group
or the groups as wholes antagonistic have remained, although the
mental processes have become generalized, fused and transformed. If
Gumplowicz is right we can still detect in any great society to-day
all the primitive individual and group animosities, tempered down and
held in check by laws and customs, but still existent and by no means
overcome and made innocuous.
These motives of warfare might best be traced out in four more or less
definite principles of conduct, or four purposes of war that appear
throughout primitive life. These are: 1) thievery, including wife
capture; 2) the fear motive; 3) cannibalism; 4) the display motive,
with the desire to intimidate and to display power (more or less
closely associated with the play motive, the love of hunting, gaming
and the dramatic motive).
Public-domain text, read in full here on John Shaqi.
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