The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
Two motives grow out of the practical motives of combat, which we may
assume to have been the original motives. These are both emotional
rather than instinctive. Fear and anger, that is to say, become more
or less detached motives for attack. Fear is increased with the
increase of intelligence up to a certain point at least--with the
increase of the capacity for understanding danger, and of the powers
of man to become dangerous. All the experience of combat engenders
anger and hatred, and these moods of hatred toward enemies are
cumulative, absorb all the detached motives and feelings of antagonism
between groups, preserve and give continuity to the memories of
conflict, and so produce among groups the fear and hate motive. The
feeling of fear arouses the motive of aggression, and the feeling of
anger; and these in turn generate more fear, until both the moods of
anger and fear and a perpetual state of animosity and warfare are
induced among contending groups. Thus out of primitive motives of
combat the feud as a more generalized and psychical antagonism is
produced, and these states are possible because of the powers of
generalization in man which extend to the emotions and make possible
the formation of deep moods.
In another direction, also, the practical motives tend to be
superseded by more abstract and more subjective motives. Both in the
fear and anger reactions and in the motive that originates in the
sexual impulse--display of males, and combat with reference to
females--consciousness of prowess for its own sake, and the display of
it in order to intimidate the enemy, arise. Into this motive of war
there enter all the antagonisms that come from self-consciousness, the
whole force of the diathesis of developing sexuality, with its
jealousy and cruelty, and tendencies to perversion. The force of this
motive of prowess must at some period of development have become very
great. It extends out into a love of combat for its own sake,
reenforces other motives, and issues in the more abstract motives of
honor and power that we see playing such a great part in modern
warfare.
Public-domain text, read in full here on John Shaqi.
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