The Psychology of Nations: A Contribution to the Philosophy of HistoryPartridge, G. E. (George Everett)
Philosophy
The Psychology of Nations: A Contribution to the Philosophy of History
Partridge, G. E. (George Everett)
Education; History -- Philosophy; War
specifically by instinctive reactions. We see also fragments of
instinctive reactions and primitive feeling woven into the total
states of social consciousness. The hunger motive may, and probably
does, supply some of the elements of the fear and the aggressive moods
of war; just as the sex motive provides some of the elements of anger
and hatred, and some of the qualities of combat itself.
_The Aggressive Instinct_
A natural, but somewhat naive explanation of war is that it is a
survival of the aggressive instinct that man has brought up with him
from animal life, in which he originated, and that very early in his
career was directed toward his fellow men. This aggressive instinct as
expressed in the modern spirit of war does not need, on this view, to
be thought of as something reverted to. It is still active throughout
the social life. Both the purposes and the methods of it remain. We
have referred to one aspect of this before, and to the objection that
can be made that the ancestry of man does not show us such an
aggressive instinct. The nearest relatives of man are mainly social
rather than aggressive in their habits. Even the habits of hunting
other animals and eating animal food appear to have been acquired
during man's career as man, and he never has had the aggressive temper
that some creatures have had. Man has acquired a very effectual and
very complex adjustment to his environment by piecing together, so to
speak, fragments of his original conduct, and developing mechanisms
that have been produced in the race as a means of satisfying
fundamental needs. Modes of reaction produced originally for one
purpose have apparently been utilized by other motives. Of course the
more specific animal instincts are not wholly lacking, but it is also
true that man through his social life has produced habits that
resemble or are substitutes for primitive instincts. The love of
combat, especially as it is shown in play indicates the presence of
instinctive roots, but it does not show the existence of a definite
instinct of aggression. This play is in part an off-shoot of the
reproductive motive. These fighting plays of children are in part
sexual plays, and we see them clearly in their true light in some of
the higher mammals most closely related to man.
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