France -- History -- Revolution, 1789-1799 -- Causes; Revolutions; Social psychology
Luther having taught that the clergy had no need of wealth, the
German lords found many merits in a faith which enabled them to
seize upon the goods of the Church. Henry VIII. enriched
himself by a similar operation. Sovereigns who were often
molested by the Pope could as a rule only look favourably upon a
doctrine which added religious powers to their political powers
and made each of them a Pope. Far from diminishing the
absolutism of rulers, the Reformation only exaggerated it.
3. Rational value of the doctrines of the Reformation.
The Reformation overturned all Europe, and came near to ruining
France, of which it made a battle-field for a period of fifty
years. Never did a cause so insignificant from the rational
point of view produce such great results.
Here is one of the innumerable proofs of the fact that beliefs
are propagated independently of all reason. The theological
doctrines which aroused men's passions so violently, and notably
those of Calvin, are not even worthy of examination in the light
of rational logic.
Greatly concerned about his salvation, having an excessive fear
of the devil, which his confessor was unable to allay, Luther
sought the surest means of pleasing God that he might avoid Hell.
Having commenced by denying the Pope the right to sell
indulgences, he presently entirely denied his authority, and that
of the Church, condemned religious ceremonies, confession, and
the worship of the saints, and declared that Christians should
have no rules of conduct other than the Bible. He also
considered that no one could be saved without the grace of God.
This last theory, known as that of predestination, was in Luther
rather uncertain, but was stated precisely by Calvin, who made it
the very foundation of a doctrine to which the majority of
Protestants are still subservient. According to him: ``From
all eternity God has predestined certain men to be burned and
others to be saved.'' Why this monstrous iniquity? Simply
because ``it is the will of God.''
Thus according to Calvin, who for that matter merely developed
certain assertions of St. Augustine, an all-powerful God would
amuse Himself by creating living beings simply in order to burn
them during all eternity, without paying any heed to their acts
or merits. It is marvellous that such revolting insanity could
for such a length of time subjugate so many minds--marvellous
that it does so still.[1]
[1] The doctrine of predestination is still taught in Protestant
catechisms, as is proved by the following passage extracted from
the last edition of an official catechism for which I sent to
Edinburgh:
``By the decree of God, for the manifestation of His glory, some
men and angels are predestinated unto everlasting life, and
others foreordained to everlasting death.
Public-domain text, read in full here on John Shaqi.
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