If we felt this about all men, we should not have “indignation with the multitude.” For what are all their wrongdoings? Is it not that they are “mistaken about the things that are good and evil? Shall we then be indignant with them, or shall we only pity them?... Show them the error and we shall see how they will cease from it when they really see it. But, if they do not see the error, they have naught better than the deceptive appearance of the thing as it looks to them.” For, argues Epictetus, “this man who errs and is deceived concerning things of the greatest moment is blinded, not in the vision that distinguished black and white, but in the judgment which distinguished Good and Evil.... If it is the greatest misfortune to be deprived of the greatest things, and the greatest thing in every man is a _Will_ such as he ought to have, and if one be deprived of this, why are we still indignant with him?... We need not be moved contrary to Nature by the evil deeds of other men. Pity them rather, be not inclined to offense and hatred.... When someone may do us an injury or speak ill of us, remember that he does it or speaks it, believing that it is meet and best for him to do so. It is not possible, then, that he can do the thing that appears best to you, but the thing that appears best to him. Wherefore, if good appears evil to him, it is he that is injured, being deceived. For, if anyone takes a true consequence to be false, it is not the consequence that is injured, but he is injured who is deceived. Setting out, then, with these opinions, you will bear a gentle mind toward any man who may injure you. For, say on each occasion, ‘so it appeared to him.’” Forgive: and if you must blame somebody, blame yourself—you can forgive yourself so easily. So we shall find sleep more restful if we leave behind us all the shortcomings of ourselves and of our fellows, and approach that season of seeming forgetfulness with love towards all. Calm as an infant’s sleep will be the slumber of the all-loving man, and for him the new day will dawn with increased brightness; his strength shall be renewed, and his joy be more abundant. If we always lie down to sleep with this attitude, regarding the darkness not merely as the time when the physical man should rest, but also as a growing time for the spiritual man, it will not be long before we adjust our daily life to more harmonious relations with the universe. The more lovingly we live, the sweeter and sounder will be our slumber, for so it is that “He giveth his beloved sleep.” CHAPTER VI SLEEP IS NATURAL Sleep is the joy of life. WU TING FANG.