The Psychology of the EmotionsRibot, Th. (Théodule)
Science
The Psychology of the Emotions
Ribot, Th. (Théodule)
Emotions
"... It is my habit to separate myself from the verses I have
written before finishing them, and to leave them for some time in
the drawers of my writing-table. I even forget them sometimes,
when the piece has seemed to me a failure, and it may happen to me
to find them again several years after. I then re-write them; and
I have the power of calling up again, with great clearness, the
feeling which had suggested them. This feeling I pose, so to
speak, in my inner consciousness, like a model which I am copying
by means of the palette and brush of language. This is the exact
opposite of improvisation. It seems to me that at such times I am
working on the recollection of an affective state.
"When I remember the emotions aroused in me by the entry of the
Germans into Paris after our last defeats, I find it impossible
not to _experience this same emotion afresh_, simultaneously and
indivisibly; while the mnemonic image of the Paris of that day
remains in my memory very distinct from any actual perception.
When I remember the kind of affection which, in my childhood, I
felt for my mother, I find it impossible not to become, in some
sort, a child again, at the very moment when I call up this
memory—not to allow my heart of to-day to participate in the
former tenderness due to recollection. I am almost inclined to ask
myself if every _recollection of feeling does not take on the
character of a hallucination_.
“When a student, I formed a connection in which I was grossly
deceived; so everyday an occurrence that the correctness of my
observations can probably be tested by most men from their own
recollections. There was nothing very deep in my love,
imagination being the principal factor, and I have long ago
forgiven the injury, which, after all, chiefly concerned my
vanity. Both rancour and affection vanished long ago. Under
these circumstances, if I call up the recollection, I recognise
at the outset that I am now a stranger to the feelings which I
can remember; but I soon notice that I only remain a stranger to
them so long as the memories are vague and confused. As soon as,
by an effort of recollection, I make them more precise, they
cease _ipso facto_ to be memories only, and _I am quite
surprised to feel the movements of youthful passion and angry
jealousy renewed in me_. It is indeed only this revival which
could enable me to retouch the verses which this little
adventure of long-past years induced me to perpetrate, and to
allow the expression of my former feelings to benefit by the
experience acquired in my art.”
Public-domain text, read in full here on John Shaqi.
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