in the sense of being connected as well as persistent, can provide the
material of enduring opinion about public matters.
There is a sense in which “opinion” rather than knowledge, even under
the most favorable circumstances, is the proper term to use--namely,
in the sense of judgment, estimate. For in its strict sense, knowledge
can refer only to what _has_ happened and been done. What is still _to
be_ done involves a forecast of a future still contingent, and cannot
escape the liability to error in judgment involved in all anticipation
of probabilities. There may well be honest divergence as to policies to
be pursued, even when plans spring from knowledge of the same facts.
But genuinely public policy cannot be generated unless it be informed
by knowledge, and this knowledge does not exist except when there is
systematic, thorough, and well-equipped search and record.
Moreover, inquiry must be as nearly contemporaneous as possible;
otherwise it is only of antiquarian interest. Knowledge of history is
evidently necessary for connectedness of knowledge. But history which
is not brought down close to the actual scene of events leaves a gap
and exercises influence upon the formation of judgments about the
public interest only by guess-work about intervening events. Here, only
too conspicuously, is a limitation of the existing social sciences.
Their material comes too late, too far after the event, to enter
effectively into the formation of public opinion about the immediate
public concern and what is to be done about it.
Public-domain text, read in full here on John Shaqi.
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