The hypothesis presented makes possible a consistently empirical
or _historical_ treatment of the changes in political forms and
arrangements, free from any overriding conceptual domination such as is
inevitable when a “true” state is postulated, whether that be thought
of as deliberately made or as evolving by its own inner law. Intrusions
from non-political internal occurrences, industrial and technological,
and from external events, borrowings, travel, migrations, explorations,
wars, modify the consequences of preëxisting associations to such an
extent that new agencies and functions are necessitated. Political
forms are also subject to alterations of a more indirect sort.
Developments of better methods of thinking bring about observation of
consequences which were concealed from a vision which used coarser
intellectual tools. Quickened intellectual insight also makes possible
invention of new political devices. Science has not indeed played a
large rôle. But intuitions of statesmen and of political theorists
have occasionally penetrated into the operations of social forces
in such a way that a new turn has been given to legislation and to
administration. There is a margin of toleration in the body politic
as well as in an organic body. Measures not in any sense inevitable
are accommodated to after they have once been taken; and a further
diversity is thereby introduced in political manners.
In short, the hypothesis which holds that publics are constituted by
recognition of extensive and enduring indirect consequences of acts
accounts for the relativity of states, while the theories which define
them in terms of specific causal authorship imply an absoluteness which
is contradicted by facts. The attempt to find by the “comparative
method” structures which are common to antique and modern, to
occidental and oriental states, has involved a great waste of industry.
The only constant is the function of caring for and regulating the
interests which accrue as the result of the complex indirect expansion
and radiation of conjoint behavior.
Public-domain text, read in full here on John Shaqi.
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