The tendency to put what is old and established in uniform lines
under the regulation of the state has psychological support. Habits
economize intellectual as well as muscular energy. They relieve the
mind from thought of means, thus freeing thought to deal with new
conditions and purposes. Moreover, interference with a well-established
habit is followed by uneasiness and antipathy. The efficiency of
liberation from attention to whatever is regularly recurrent is
reënforced by an emotional tendency to get rid of bother. Hence there
is a general disposition to turn over activities which have become
highly standardized and uniform to representatives of the public. It
is possible that the time will come when not only railways will have
become routine in their operation and management, but also existing
modes of machine production, so that business men instead of opposing
public ownership will clamor for it in order that they may devote
their energies to affairs which involve more novelty, variation and
opportunities for risk and gain. They might conceivably, even under
a régime of continued private property in general, no more wish to
be bothered with routinized operations than they would want to take
over the care of public streets. Even now the question of the public’s
taking charge of the machinery of the manufacture of goods is less a
matter of wholesale “individualism” versus “socialism” than it is of
the ratio of the experimental and novel in their management to the
habitual and matter-of-course; of that which is taken for granted as
a condition of other things to that which is significant in its own
operation.
Public-domain text, read in full here on John Shaqi.
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