To be in disgrace with its parents ought to be for a child the heaviest
penalty. To have their favor should be its highest reward. But simply
because a child is most easily taken on the side of its animal
instincts, are we to appeal to it on that side? Should it not be our aim
to raise the young child above the mere desire for physical
gratification, to prevent it from attaching too much importance to such
pleasures?
The conduct of many parents, however, I fear, tends to foster
artificially that lower nature in their offspring which it should rather
be their aim to repress. By their method of bestowing extraneous
rewards, parents contribute to pervert the character of their children
in earliest infancy, giving it a wrong direction from the start.
But, it may be objected, is there not a wholesome truth contained in
Saint Paul's saying that "he who will not work, neither shall he eat"?
Is not our conscience offended when we see a person enjoying the
pleasures of life who will perform none of its more serious duties? And
should we not all agree that, in a certain sense, virtue entitles one to
pleasure, and the absence of virtue ought to preclude one from pleasure?
To meet this point let us dwell for a moment on the following
considerations. Man is endowed with a variety of faculties, and a
different type of pleasure or satisfaction arises from the exercise of
each. Pleasure, in general, may be defined as the feeling which results
from successful exercise of any of our faculties--physical, mental or
moral. A successful rider takes pleasure in horsemanship, an athlete in
the lifting of weights. The greater an artist's mastery over his art,
the greater the pleasure he derives from it. The more complex and
difficult the problems which a scholar is able to resolve, the more
delight does he find in study. The same is true of the moral nature.
The more a man succeeds in harmonizing his inner life, and in helping to
make the principles of social harmony prevail in the world about him,
the more satisfaction will he derive from the exercise of virtue.
Public-domain text, read in full here on John Shaqi.
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