The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians ThereinHardenburg, W. E. (Walter Ernest)
History
The Putumayo, the Devil's Paradise: Travels in the Peruvian Amazon Region and an Account of the Atrocities Committed upon the Indians Therein
Hardenburg, W. E. (Walter Ernest)
Peru -- Description and travel; Peruvian Amazon Company; Putumayo River; Rubber industry and trade -- Peru
In the Peruvian Montaña, in its upper regions, Nature has been lavish of
her products and opportunities. The rancher who should take up his abode
there, with a small amount of capital, can rapidly acquire estates and
wealth. Abundant harvests of almost every known product can be raised in
a minimum of time. It is sufficient to cut down and burn the brush and
scratch the soil and sow with any seed, to recover returns of a hundred
for one. Sugar-cane, vines, maize, cocoa, coffee, and a host of products
can be raised. The sugar-cane, once planted, yields perpetually, some
existing plantations being more than a hundred years old. The cane
frequently measures thirty feet in height, and is cut seven to nine
months after sprouting. The whole Amazon Valley, when it shall have
been opened up, will prove to be one of the most valuable parts of the
earth's surface.
Apart from topographical considerations, the sinister occurrences on the
Putumayo are, to some extent, the result of a sinister human
element--the Spanish and Portuguese character. The remarkable trait of
callousness to human suffering which the Iberian people of Portugal and
Spain--themselves a mixture of Moor, Goth, Semite, Vandal, and other
peoples--introduced into the Latin American race is here shown in its
intensity, and is augmented by a further Spanish quality. The Spaniard
often regards the Indians as _animals_. Other European people may have
abused the Indians of America, but none have that peculiar Spanish
attitude towards them of frankly considering them as non-human. To-day
the Indians are commonly referred to among Spaniards and Mestizos as
_animales_. The present writer, in his travels in Peru and Mexico, has
constantly been met with the half-impatient exclamation, on having
protested against maltreatment of the Indian, of "_Son animales, Señor;
no son gentes._" ("They are animals, Señor; they are not folk"). The
torture or mutilation of the Indian is therefore regarded much as it
would be in the case of an ox or a horse. This attitude of mind was well
shown in the barbarous system of forced labour in the mines in the times
of the viceroys of Peru and Mexico, where the Indians were driven into
the mines by armed guards and branded on the face with hot irons. When
their overtaxed strength gave way under the heavy labour, which rapidly
occurred, their carcasses were pitched aside and they were replaced by
other slaves. These operations of the time of the Spaniards have their
counterpart in the Amazon Valley to-day. There is yet a further trait of
the Latin American which to the Anglo-Saxon mind is almost inexplicable.
This is the pleasure in the torture of the Indian as a _diversion_, not
merely as a vengeance or "punishment." As has been shown on the
Putumayo, and as happened on other occasions elsewhere, the Indians have
been abused, tortured, and killed _por motivos frivolos_--that is to
say, for merely frivolous reasons, or for diversion. Thus Indians are
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