The Quarterly Journal of Science, Literature and the Arts, July-December, 1827Various
Science
The Quarterly Journal of Science, Literature and the Arts, July-December, 1827
Various
Arts -- Periodicals; Science -- Periodicals; Technology -- Periodicals
The tablet represented in Plate 51, is remarkable for the
confirmation which its date affords of the accuracy of our chronology
of the Ptolemies. It has no _pure_ hieroglyphics. It begins
immediately with “_The year 19, otherwise 4, of Cleopatra [Neotera],
and Ptolemy surnamed Caesar_: that is, the year 34 B. C.; and the
same date is repeated in a form somewhat more distinct, four times,
in the 10th, 11th, 12th, and 15th lines. In the last it is followed
by _the Queen gave to the Priests and High Priests_ . . then _Ptolemy
[Auletes?] . . Queen Cleopatra and King Ptolemy surnamed Caesar_.
It has before been observed, that the word _surnamed_, as it occurs
in these tablets, and in Mr. Grey’s manuscripts, comprehends the
characters which answer to the NEO of Mr. Champollion’s NEOCAESARIS.
The beginning of the group occurs elsewhere in the sense of _called_,
and can scarcely be read “ETO,” whether we consider the sacred or
the enchorial characters; nor do we find any thing nearer to this in
Coptic than ETE, meaning “_that is_,” while the characters are more
like TENE. Such are the uncertainties which continually beset us in
the application of the best established alphabetical characters even
to words of which we know the sounds: to investigate the unknown by
them is at present almost hopeless.
There are two tablets, from the caverns at Sacchara, about to appear
in Plates 70 to 74 of the Hieroglyphics, which Mr. Salt sent over
with particular interest, as being likely to contain some useful
materials for the comparison of the different kinds of characters
with each other. In this point of view, however, his well-directed
zeal has failed of its object: for the sacred characters relate
almost entirely to the gods and priests of the temple, while the
enchorial inscriptions below them contain dates and records of the
successive donations made to those temples. And this seems to be
equally true of the generality of double inscriptions, which are
scarcely ever identical in this sense, although they may greatly tend
to illustrate each other.
Public-domain text, read in full here on John Shaqi.
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