The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900 — John Shaqi
The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900Oregon Historical Society
History
The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900
Oregon Historical Society
Oregon -- History -- Periodicals
About the time of Wyeth’s first expedition, there appeared in Saint
Louis what had somewhat of the character of a delegation from the native
tribes west of the Rocky Mountains. It consisted, as the story runs, of
four or five men from the Nez Perce tribe, who, having heard of the
White Man’s God and his Book, were come to ask that men be sent to teach
their people of these. The story of this strange and interesting mission
was taken up by the press and spread throughout the country. It gave a
new impulse and a new direction to the efforts of missionary societies
for the evangelization of the native tribes. One of the first fruits of
this new interest in missions was the organization by the Mission Board
of the Methodist Episcopal Church of a mission to the Oregon Indians.
This mission, as finally constituted, consisted of the Reverend Jason
Lee, as leader, and his nephew, Daniel Lee, and three lay members, Cyrus
Shepard, Philipp L. Edwards, and Courtney M. Walker, five in all, a
mission of men only. Sending their goods and supplies by sea to the
Columbia, they joined Wyeth in the spring of 1834, and traveled with him
overland, reaching Vancouver about the middle of September of that year.
After personal examination of the field by the leader, it was determined
that the mission should settle in the Willamette Valley, and a spot was
fixed upon not far from the site of the present town of Salem, and
within easy reach of a settlement already made by some retired employees
of the Hudson’s Bay Company. The object of the mission was the
evangelization of the Indian tribes of the valley, seemingly with little
thought at first of contributing to the colonization of the country.
This mission, indeed, the first among the Oregon Indians, like the
trading settlements that preceded it, lacked as first constituted one
essential to permanence. It did not include the family. The mistake was
doubtless early seen by the missionaries themselves, but was not
remedied until the arrival of the first reinforcement to the mission,
more than two years later. From the coming of the first reinforcement in
the spring of 1837, and the constitution thereupon of several families,
the mission began to take on somewhat of the character of a permanent
settlement, and with still further reinforcements a year or two later,
became the nucleus of the first permanent American colony in the
Willamette Valley.
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