The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900Oregon Historical Society
History
The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900
Oregon Historical Society
Oregon -- History -- Periodicals
This extract illustrates the condition of womanhood. Lewis and Clark
write of the production of wapato in this locality as though it grew
nowhere else; but it grew—yet grows—on the margins of ponds and bayous
of most of the streams flowing into the Columbia west of the Cascades.
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INDIAN NAMES.
Indian names and Indian words in general of the tribes of the region of
the Columbia have many peculiarities, and amply repay time spent in
trying to study them out. The following pretends to be only the merest
beginning, and the writer has advanced only to the edges of the subject.
It comprises only those names, and those meagerly and superficially, of
the Lower Columbia and Willamette rivers, and these have been obtained
from but two or three original sources. Those sources, however, are as
reliable and intelligent as are to be found, being the recollections of
Silas B. Smith, of Clatsop, and Louis Labonte, of Saint Paul, Oregon.
That others may present anything they may have on the subject, and thus
the stock of information be increased before those who have the original
information shall have passed away, and the later investigators be left
only to conjecture, is my idea in preparing this paper.
In the first place we must bear in mind a remark of Mr. Smith’s, and
that is that the most of the Indian names we have incorporated into our
own nomenclature are more or less altered. He says that white men always
like to change the original Indian somewhat. This is no doubt true. Such
a disposition arises partly from the white man’s egotism, which rejoices
in showing that he can make a thing wrong if he pleases, and especially
that an Indian name has no rights which he is bound to respect; and it
arises in part from the white man’s ignorance. This ignorance is shown
partly in the lack of training of our ears in hearing, so that we
frequently are unable to distinguish between allied letters, or sounds,
such as “p” and “b,” or “m,” for the consonants, or between a simple
vowel sound, or a compound, or diphthong. Moreover, our English language
is almost hopelessly mixed up between the open, or broad continental
pronunciation of the vowels, and the narrow, or closed sound; so that no
one is sure that an “a” stands for “ay,” as in “day,” or for “ah,” as in
“hurrah.” The Yankee peculiarity, also, of leaving off the sound of “r”
where it belongs, and putting it on where it does not belong, like
saying “wo’k” for “work,” or “Mariar” for “Mariah,” has very materially
changed the original pronunciation. With us, too, the pronunciation of
the vowels follows a fashion, and varies from time to time according to
what particular “phobia” or “mania” we may happen to be cultivating. At
present the prevailing Anglomania is probably affecting our speech as
well as our fashions and politics. An Indian name, therefore, that might
Public-domain text, read in full here on John Shaqi.
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