The income from landed estates at St. Alban's was probably at no time equal to what may be called the extraordinary income. The offerings at the shrines of SS. Alban and Amphibalus, the proceeds of the offertory at those magnificent and dramatic functions in which the multitude delighted, and the _douceurs_ that were always expected and almost always given in return for hospitality, which only in theory was free,--these and many another source of profit, which the universal habit of giving money for 'pious uses' supplied, all made up a sum total, in comparison with which the proceeds of the rent-roll were insignificant. In the taxation of Pope Nicholas (A. D. 1291) the whole revenue of the Abbey from rent and dues in the liberty of St. Alban's is set down at 392l. 8s. 3-1/4d., a sum which in those days would go as far as 5000l. a-year now. Even granting that this was only half the net income derivable from the Abbey's estates, which were widely distributed, an expenditure of 10,000l. a year would go in our own time a very little way towards meeting the charges which such an enormous establishment involved. The mere keeping up the buildings at all times entailed a very heavy annual outlay. Already in the 13th century the precincts of the Abbey were overcrowded with palatial edifices, which were never pulled down except to make room for larger ones. There were acres of roofs within the Abbey walls. And what return was being made to the nation, that every rank and every class were keeping up a rivalry in munificence in favour of such an institution as this? What had they done, what were they doing, these seventy men, with their Abbot at their head, who were in the enjoyment of an income larger than that of many a principality? How was it that no one _in those days_ accused them of being indolent drones? Mere burdens upon the earth, as they were called frequently enough, and loudly enough, and angrily enough, three centuries later? It was the age for the expansion of the monastic system--none then wished to sweep the monks away. One of the reasons why the monasteries had retained their hold upon the affection of the people, and were regarded with reverence and pride and confidence, lay in this, that they had moved with the times, and that the monasticism of the 13th was very different indeed from the monasticism of the 9th century. The primitive asceticism had almost vanished; it had not, however, died, leaving nothing in its place. No one now expected to find the religious houses filled with religious people, everyone holy, devout, and fervent; the personal sanctity of the inmates was one thing, the sanctity of their churches and shrines was quite another. In the old days the monks were separate from the world, living to save their own souls at best; examples to such as trembled at the wrath of God, and longed for the life to come. As time went on they mixed more boldly with the sinful world, and gradually