For dress was adopted a capote, such as was common in the country, made of coarse material, and black; together with a black cassock, thick shoes, and a broad-brimmed hat. For a name they chose that of 'Freres des Ecoles Chretiennes,' or, as commonly abbreviated, 'Freres Chretiens.' With regard to vows, De la Salle decided that they should take the three vows of poverty, chastity, and obedience, but for three years only. They might make them perpetual the following year. As to the Superior himself, he had little difficulty with regard to the first two points, for his only possessions were a New Testament, a copy of the 'Initiation,' a Crucifix and a Rosary; and to celibacy he was already committed. With regard to obedience, the fulfilment of the vow was not easy to a man in his position; but he endeavoured to find a way to make this vow also a practical one, by the method of resigning his post and putting one of the Brothers in his place; this he ultimately succeeded in doing, though only for a short time. We must leave to the reader's imagination the manner in which the work grew under such remarkable auspices, the growth of M. de la Salle's reputation as a saint, and the constantly increasing load of responsibilities of all kinds which rested upon his shoulders. In the year 1688 the work extended to Paris. When De la Salle arrived there he left behind him in Rheims a principal house containing sixteen Brothers, and a training college for country schoolmasters, containing thirty men, besides fifteen lads in their noviciate. For the purpose of his work in Paris he hired a house in the village of Vaugirard; this he occupied for seven years, collecting the Brothers about him in their vacations, and making it a home for the sick and weary, and a place where postulants might make proof of their profession. We shall not follow his footsteps during this time, except to say that the work flourished wonderfully well under his hand, as it always did, notwithstanding all kinds of difficulties. We may produce, however, a striking document of self-dedication which belongs to this period. The Brothers seem to have been strongly moved by the desire of making their vows perpetual, instead of only for three years; the Superior opposed the innovation, but finding them resolute, he at length gave way, and commenced the new system by a formal dedication of himself, expressed in the following remarkable words:--