The Queen of the Savannah: A Story of the Mexican WarAimard, Gustave
History
The Queen of the Savannah: A Story of the Mexican War
Aimard, Gustave
Mexico -- History -- Wars of Independence, 1810-1821 -- Fiction
Anyone who had had this idea would perhaps not have been completely
mistaken, for we must not forget that Señor Sotavento was an Indian,
although he appeared a Christian, and almost civilized.
Nothing occurred to interrupt the monotony of the journey, no annoying
accident troubled the tranquillity of the travellers, who reached the
Hacienda del Barrio a little before sunset, at the moment when night
was beginning to hide the valleys in the transparent shadows of dusk,
while the tops of the mountains were still tinged with a pinkish light.
The hacienda was a substantial building of hewn stone, such as the
first conquerors liked to erect to prove to the conquered that they
would never abandon the soil of which fortune had rendered them
masters. This house seemed a fortress, so massive was it; and built
on the top of a rather lofty hill upon a rock hanging over the abyss,
it could only be reached by a narrow, rugged track cut in the rock,
on which two horsemen could not ride abreast. This track wound round
the side of the hill and led to the great gate of the hacienda, which
was defended by a drawbridge, usually down, but which it would have
been an easy task to raise. The walls, which were thirty feet high
and of proportionate thickness, were surmounted by those _almenas_
or battlements which were a sign of nobility, and which the old
Christians, that is to say, the true Castilians, never failed to place
above their houses; for the hacenderos must not be confounded with our
farmers, for that would be a great error.
The hacenderos of New Spain are great landowners, whose possessions
are often more extensive than one of our counties. In the time of the
Spaniards, they led the life of feudal lords in the midst of their
vassals, acting as they pleased, and only accountable to the Viceroy,
who, residing in Mexico, or a great distance off, had something else
to do than look after the way in which these feudatories managed their
estates. The latter cultivated their land, worked their mines, fattened
their flocks, and reared their horses, without anyone dreaming of
asking any account of them as to the means they employed to augment
their fortunes, or the manner in which they treated the Indians who
fell to their share upon the grand division of the Mexican population
among the conquistadors.
On this subject we will hazard a parenthesis. Since Mexico has
proclaimed her independence, slavery is abolished _de jure_ in the
country, but still exists _de facto_. In this way: The rich landowners
whom the philanthropic law utterly ruined, instead of crying out and
complaining as certain slaveholders do in North America, hit on a
clever and successful plan.
Public-domain text, read in full here on John Shaqi.
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