Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“Agreed!” said my father. “Barbara, bring two goblets. No business is
concluded without the contracting parties having a drink together as
a token of agreement. We will drink here. I’ll never in my life put my
legs into the _Little Bacchus_ again, so repugnant have that cutler and
that monk become to me.”
The priest rose and, putting his hands on the back of his chair, said in
a slow and serious manner:
“Before all, I thank God, the Creator and Conserver of all things, for
having guided me into this hospitable house. It is He alone who governs
us and we are compelled to recognise His providence in all matters
human, notwithstanding that it is foolhardy and sometimes incongruous to
follow Him too closely. Because being universal He is to be found in all
sorts of encounters, sublime by the conduct which He keeps, but obscene
or ridiculous for the part man takes in it and which is the only part
where they appear to us. And therefore one must not shout, in the manner
of Capuchin monks and goody-goody women, that God is to be seen in
every trifle. Let us praise the Lord; pray to Him to enlighten me in the
teachings I’ll give to that child, and for the rest let us rely on His
holy will, without searching to understand it in all its details.”
And raising his goblet, he drank deeply.
“This wine,” he said, “infilters into the economy of the human body a
sweet and salutary warmth. It is a liquor worthy to be sung at Teos and
at the Temple by the princes of bacchic poets, Anacreon and Chaulieu. I
will anoint with it the lips of my young disciple.”
He held the goblet under my chin and exclaimed:
“Bees of the Academy, come, come and place yourselves in harmonious
swarms on the mouth of Jacobus Tournebroche, henceforth consecrated to
the Muses.”
“Oh! Sir Priest,” said my mother, “it is a truth that wine attracts the
bees, particularly sweet wine. But it is not to be wished that those
nefarious flies should place themselves on the mouth of my Jacquot, as
their sting is cruel. One day in biting into a peach a bee stung me on
the tongue, and I had to suffer fiendish pains. They would be calmed
only by a little earth, mixed up with spittle, which Friar Ange put into
my mouth in reciting the prayer of St Comis.”
The priest gave her to understand that he spoke of bees in an
allegorical sense only. And my father said reproachfully: “Barbe, you’re
a holy and worthy woman, but many a time I have noticed that you have a
peevish liking to throw yourself thoughtlessly into serious conversation
like a dog into a game of skittles.”
“Maybe,” replied my mother. “But had you followed my counsels better,
Léonard, you would have done better. I may not know all the sorts of
bees, but I know how to manage a home and understand the good manners
a man of a certain age ought to practise, who is the father of a family
and standard-bearer of his guild.”
My father scratched his ear, and poured some wine for the priest, who
said with a sigh:
Public-domain text, read in full here on John Shaqi.
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