Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“That liking is based on a natural sympathy. It is lively but not
so ardent as the liking of the satyrs for the nymphs, with which
it corresponds. The poets have observed this distinction very well.
Concerning it I’ll narrate you a singular adventure I have read in a MS.
belonging to the library of the Bishop of Séez. It was (I still have it
before my eyes) a collection in folio, written in a good hand of last
century. This is the singular fact reported in it. A Norman gentleman
and his wife took part in a public entertainment, disguised, he as a
satyr, she as a nymph. By Ovid it is known with what ardour the satyrs
pursue the nymphs; that gentleman had read the ‘Metamorphoses.’ He
entered so well into the spirit of his disguise that nine months after,
his wife presented him with a baby whose forehead was horned and whose
feet were those of a buck. It is not known what became of the father
beyond that he had the common end of all creatures, to wit, that he
died, and that beside that capriped he left another younger child, a
Christian one and of human form. This younger son went to law claiming
that his brother should not get a part of the deceased father’s
inheritance for the reason that he did not belong to the species
redeemed by the blood of Jesus Christ. The Parliament of Normandy,
sitting at Rouen, gave a verdict in his favour, which was duly
recorded.”
I asked my teacher if it was possible that a disguise could have such
an effect on nature and if the shape of the child could follow that of a
garment. M. Jérôme Coignard advised me not to believe it.
“Jacques Tournebroche, my son,” he said, “remember always that a good
mind repels all that is contrary to reason, except in matters of faith,
wherein it is convenient to believe implicitly. Thank God! I have never
erred about the dogmas of our very holy religion, and I trust to find
myself in the same disposition in the article of death.”
Conversing in this manner we arrived at the castle. The roof seemed in
a red glow in the dark. Out of one in dark shadows. We heard the roaring
of the fire, like fiery rain under the dense smoke wherewith the sky
was veiled. We both believed the flames to be devouring the building. My
good tutor tore his hair and moaned:
“My Zosimus, my papyrus, my Greek MSS.! Help! Help! my Zosimus!”
Running up the great lane over puddles of water reflecting the glare
of the fire, we crossed the park buried in dark shadows. We heard the
roaring of the fire, which filled the sombre staircase. Two at a time
we ran up the steps, stopping now and again to listen whence came that
appalling noise.
It appeared to us to come from a corridor on the third floor where we
had never been. In that direction we fumbled our way, and seeing through
the slits of a door the red brightness, we knocked with all our might on
the panel. It opened at once.
Public-domain text, read in full here on John Shaqi.
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