The Queen's Daughters in IndiaBushnell, Katharine C. (Katharine Caroline)
History
The Queen's Daughters in India
Bushnell, Katharine C. (Katharine Caroline)
Prostitution -- India; Women -- India -- Conduct of life; Women -- India -- Social conditions
Our interpreter had not been instructed as to the full significance
of our work, but was content to ask few questions if only she might
be allowed to follow her bent freely and preach the gospel, which we
gladly encouraged and helped in every way possible, for we should
have felt that our mission was very incomplete had we met these women
solely to hear their pitiful stories, and never utter a word to them
of the love of the Heavenly Father, in the midst of such distressing
surroundings. Our interpreter always carried religious tracts with
her; and while we were hesitating to know how to encounter the armed
sentinel, in the simplicity of her holy zeal she walked up to him,
gave him a tract, and said a few words of a helpful nature. The guard
noticed no more than that some ladies were being delayed at the gate,
so he motioned us through, continuing his consideration of the leaflet,
and forgetting to ask our errand. How easy for God to hide his own as
He had hidden us again and again that day from guard and sentinel! We
have frequently been asked how we escaped observation. We can only say
that we made but little effort on our own part to do this, and trusted
the Lord to do it all for us.
A dozen women gathered around us in a ward of the hospital that day.
With them we had a little service, as usual, after which they eagerly
poured out their sad life stories, and told of the oppressions of
the system under which they were held in an evil life. The hospital
nurse showed us through the wards and the examination room, where we
found the grim rack for the torture of the examination, brutal to the
patient, but convenient for the surgeon to do as much villainy as
possible in a given length of time. No diseases are so rife or dreadful
in their consequences but that their compulsory treatment, when it
involves the indecent exposure of woman or man, is worse in its effects
than the disease itself. And this in the case of actual disease. What,
then, can be said as an excuse for such exposure simply to find out
whether there be disease? Yes, further, what possible plea can be made
when the object of such compulsory exposure is to discover whether the
subject is "fit"[4] for a life of infamy?
Public-domain text, read in full here on John Shaqi.
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