The Queen's Maries: A Romance of HolyroodWhyte-Melville, G. J. (George John)
General
The Queen's Maries: A Romance of Holyrood
Whyte-Melville, G. J. (George John)
Mary, Queen of Scots, 1542-1587 -- Fiction
At fifteen Walter Maxwell went out upon the world. A year after, he
was the youngest gentleman private in the French king’s Archer-guard.
Many a dame in Paris would turn round to look again on the blooming
youthful face--almost a child’s still--so pleasing in its contrast with
that manly form, clad in the showy armour of the guard. The Duchess of
Valentinois herself had desired to have the young boy-archer presented
to her; and it is to be presumed that Diane de Poitiers, a lady of
mature experience, was no mean judge of masculine attractions. A word
from the woman he so adored was sufficient to interest Henry II. in
the Scottish recruit, and Walter Maxwell was more than once selected
for duties demanding discretion as well as fidelity and courage. All
these qualities were, indeed, in constant request at such a court as
that of the French king. At a more advanced age, the young soldier had
also distinguished himself in the disastrous affairs of St Quentin and
Gravelines, where the French suffered serious defeats; and it was but
the consistency with which he remained steadfast to the Protestant
religion that stood in the way of his rapid promotion. He was a
favourite, too, with his comrades for his courage and soldier-like
bearing beyond his years, as well as for the indefinable attraction
of those buoyant spirits which, like the bloom of youth on the cheek,
seldom outlast maturity.
During the reign of Henry II., that chivalrous monarch, notwithstanding
his severity to the Protestants, and the prevalence of their religion
amongst his Scottish Archers, placed the most implicit confidence in
his body-guard, riveting their unshaken loyalty with many favours
and immunities, till they walked the streets of the capital objects
of admiration and envy to the very grandees themselves. Perhaps the
warlike Henry was of opinion that a soldier’s religion need not
interfere with his obedience; and, indeed, too many of the Archers
might have made the same answer, that some two centuries and a half
later the old grenadier of the Empire gave on a question of doctrine
to the Pope,--‘_Et de quelle religion es tu, mon fils?_’ asked his
Holiness of the grim sentry who kept the door that led into the
awful presence of Napoleon I. ‘_Je suis de la religion de la Vieille
Garde_,’ replied the veteran, with an astounding clatter of his musket,
as he ‘carried arms’ to the Pontiff. We take leave to doubt if the
Protestantism of the Scotch Guard often stood in the way of Henry’s
commands to his favourites.
Public-domain text, read in full here on John Shaqi.
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