The Queen's Reign and Its Commemoration: A literary and pictorial review of the period; the story of the Victorian transformationBesant, Walter
History
The Queen's Reign and Its Commemoration: A literary and pictorial review of the period; the story of the Victorian transformation
Besant, Walter
Great Britain -- History -- Victoria, 1837-1901
I propose, therefore, to present a picture of the various social
_strata_ in 1837, and to show how the remarkable acts of British
Legislation, such as Free Trade, cheap newspapers, improved
communications, together with such accidents as the discovery of
gold in Australia, and of diamonds at the Cape, have altogether, one
with the other, so completely changed the mind and the habits of the
ordinary Englishman that he would not, could he see him, recognise his
own grandfather. And I hope that this sketch may prove not only useful
in the manner already indicated, but also interesting and fresh to the
general readers.
W. B.
EASTER SUNDAY, _18th April 1897_.
[Illustration]
[Illustration]
CHAPTER I
QUEEN AND CONSTITUTION
“The wise woman buildeth her house.”--_Book of Proverbs._
In 1837 the Queen mounted the throne. It was a time of misgiving and
of discontent. The passing of the Reform Act of 1832 had not as yet
produced the results expected of it; there were other and more sweeping
reforms in the air: the misery and the oppression of the factory hands,
the incredible cruelty practised on the children of the mill and the
mine, the deep poverty of the agricultural districts, the distress
of the trading classes, formed a gloomy portal to a reign which was
destined to be so long and so glorious. Thus, in turning over the
papers then circulated among the working-classes of the time, one
observes a total absence of anything like loyalty to the Crown. It has
vanished. A blind hatred has taken its place. What is loyalty to the
Crown? To begin with, it is something more than an intelligent adhesion
to the Constitution; it regards the Sovereign as personifying and
representing the nation; it ascribes to the Sovereign, therefore, the
highest virtues and qualities which the nation itself would present to
the world. The King, among loyal people, is brave, honest, truthful,
the chief support of the Constitution, the Fountain of Honour. To obey
the King is to obey the country. To die for the King is to die for the
country. The Army and the Navy are the King’s Army and Navy. The King
grants commissions; the King is supposed to direct military operations.
The King is the First Gentleman in his country. When one reads the
words which used to be addressed to such a man as Charles the Second
one has to remember these things. Charles the Second, unworthy as he
was in his private life, was still the representative of the nation.
Therefore, to ascribe to that unworthy person these virtues which were
so notoriously lacking was no more than a recognition of the fact that
he was King. Has, then, personal character, private honour, truth,
principle, nothing to do with kingcraft? Formerly, nothing or next
to nothing. Now, everything. Another George the Fourth would now be
impossible. But he has been made impossible by the private character of
his niece.
Public-domain text, read in full here on John Shaqi.
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