Church history -- Primitive and early church, ca. 30-600 -- Fiction
The War only hastened a tendency that had been ripening for half a
century. It opened doors long closed in the East to linguistic scholars,
to archæologist’s spade, to such purely secular scientific expeditions
as the American expedition to the deserts of Tartary and Mongolia to
find if the original home of mankind and prehistoric life were really in
Asia.
Men and women back from the horrors of War somehow vaguely realized that
dogmatic religion had not prevented a hideous throwback of civilization
to the practices of barbarism. They discovered with horror civilization
was only skin deep; and while some came back with hopeless fears that
science, in submarine and aeroplane and poisonous gases and armaments of
long-range devilish powers undreamed as possible, seemed to have created
a monster that would devour civilization, like the destruction of the
fabled Atlantis, others came back with a deeper insight. While science
had created the monsters of destruction, it had also discovered the
angels of mercy in surgery, in aeroplane, in wireless, that seemed
almost to rend the veil into the unseen.
So humanity came back from the War seeking foundations for belief in
truth facts—sifting error from truth, proving all things, and holding
fast only to what it could prove and use; and neither science nor
religion asks any other criterion—“Try it; if it works, take it: if it
doesn’t, don’t”; and the latest scholarship declares bluntly
Christianity takes its stand on the ground of history.
Public-domain text, read in full here on John Shaqi.
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