Church history -- Primitive and early church, ca. 30-600 -- Fiction
old texts from which the Bible is taken, some of the old manuscripts did
not use the vowel but left the vowel to be guessed. The good friend—and
she was sincere—mistook the pebbles and the small rocks of the trail up
the slopes of light for the main foundation and the light ahead; and
promptly began hurling those rocks and pebbles at a true seeker after
light.
It was a case of a saint’s shadow darkening a seeker’s trail.
APPENDIX A
CONCERNING PAUL’S MISSIONARY TOURS
AND DISPUTED POINTS
“The Christian religion takes its stand upon the ground of history,”
says Malden in his _Problems of the New Testament_; “but there is now a
feeling abroad that the authority of the New Testament has been severely
shaken by recent studies, if it is not in danger of being destroyed
outright.”
Fifteen years ago, such a statement would have been acknowledged as
voicing general sentiment, not to be denied; and the liberal wing of
scholars would have regarded the statement as grounds for relegating the
New Testament in history to the junk heap of picturesque myths, in which
there was, of course, some dim reflex of events that had happened, but
so embroidered by superstition as to be utterly untrustworthy as a basis
for belief founded on facts; while the literalists would have regarded
the same general sentiment as grounds for blind belief, for dogmas to
embody their blind belief, to which all Christians must subscribe, or be
cast out. Indeed, the most excited and least informed of the literalists
would have gone even farther as late as 1922—they would have passed
laws prohibiting free speech, free thought, the teaching of any brand of
belief but their own. The panic reiteration of dogma was a sad evidence
of lack of faith in the truth beneath their own beliefs.
Truth needs no bludgeon of civil law or religious threat of exclusion.
All it needs is to be put forth with its proofs. He who seeks to
establish his own beliefs by disproving some one else’s—is wasting
precious time. Truth needs only that its torch be held high aloft
lighting the way, and humanity will follow; and the dark illusion called
error will vanish as darkness always disperses before light.
But with the War has come a subtle change. The change of front is
something deeper than a complete collapse of the scheme on which our
civilization seemed founded. It is a something deeper than the fear of
death that took such awful toll in the War. It is deeper than a panic
stampede from the impasse of our own former conclusions.
It is a determination to get at basic truths and with them rebuild a
better civilization. Even if we have to proceed slowly step by step as
up a steep trail of rolling stones to higher outlook, we are determined
to eliminate error and get at truth, on which we’ll found our faith for
the morrow.
Public-domain text, read in full here on John Shaqi.
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