Church history -- Primitive and early church, ca. 30-600 -- Fiction
As to the interpretation given to the Zodiac and to the prophecies by
the Nazarenes in the Herod Tower the night of the fall of the Holy
City—this is fiction; and had to be, for Gnostics, Essenes, Nazarenes,
Sadducees, Pharisees, Theosophists, Ethiopian, Egyptian and Hindoo
scholars all disagreed violently on what the signs of the Zodiac
portended, or how the events proclaimed by the seers of old should be
fulfilled. There isn’t any doubt at all that the prophecy of Jeremiah
was being fulfilled literally before the very eyes of the watchers in
the Herod Towers; but when you come to the winged chariots with wheels
in Ezekiel—where the Eastern mystic would see the wheels as symbols of
planetary chains, the western literalist would see a modern aeroplane
coursing the clouds.
On one thing Eastern mystics and Western literalists would agree—the
fall of Jerusalem marked the crash of the Old and the birth of the New.
One Order had died. A New Order was born; and the old seeress voiced the
expectation which is so rife even to-day that the sword will yet give
place to the plowshare; that humanity shall pass to and is working
towards a more spiritual sphere, where we may have what the scientists
call a sixth cosmic sense and command the powers of water and air.
Wireless waves give us the first inkling of this power.
The statement that “Israel burnt her children on the walls” to the Fire
God is not fiction. It is true. It is to be found in the Bible; and
within the last ten years jars have been dug up in Palestine where the
bodies of cremated infants were so offered.
Space does not permit going into the mystic sign of a virgin in the
Zodiac. We have only to remember the Zodiac came from the Far East; and
so did the Persian magi to Christ’s manger. Another point worth noting;
the Apostles, now grown aged, knew the Messiah’s kingdom was not to be
an earthly kingship. They learned this very slowly, but the fall of the
Holy City must have clenched forever the convictions.
There is another very interesting point here, which will be discussed
more fully in the last chapter. The cry of the maniac on the walls is
not fiction. It is fact. It will be found in Josephus. It is almost the
very wording of the cries of despair in John’s _Apocalypse_. In John’s
Vision are two references to the Temple as still standing; and this
brings up the question, was the _Apocalypse_ written long before John’s
death and not somewhere round 90 A.D.?
Please note—there were bad earth tremors all over the world from 66 to
68, 69, 70 and 79, from Vesuvius to the Dead Sea. It was the last great
eruption that took the lives of the three Herod descendants on Naples
Bay; just as it was doubtless one of the earlier tremors that threw the
great Temple door to the east open during the siege. This door was
opened only once a year at the Passover.
Public-domain text, read in full here on John Shaqi.
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