Church history -- Primitive and early church, ca. 30-600 -- Fiction
Tears sprang to the lad’s eyes; for what the Prophet had said was true,
and recalled all the stern tradition of the mountain tribes, who dwelt
in tents and roved the desert on camels.
“Let us bless God and give thanks,” said the Master, bowing his head;
and the boy understood neither the strange Deity to whom thanks were
given nor what there was for thanks in a prison hut.
It must have been the white hair or the white beard; for though the wick
was guttering lower in the breccia lamp, that luminous look seemed to
shine brighter and brighter round the figure of the Prophet. The boy
could see his hands like hands of snow in the gathering dusk of the hut;
and his brow shone with the radiance of the sun’s white flame at dawn.
“Why did you wish to see Timothy?” he asked, as though reading the lad’s
thought.
Thereat, the youth’s pent emotions of terror and despondency and fearful
unknown danger broke in floods of speech.
“And, oh, Master,” cried the boy, finishing the narrative that the
Idumean had forbidden him to tell, and holding back nothing but his love
for the Princess, “my Lord Julius says there is no escape from the power
of Rome from Gaul to the Ganges for a slave. Let me be your slave, oh,
Master! Master, buy me and save me! I’ll serve you as never Emperor was
served in thought and speech and act! I’ll serve you forever with no
brand on my palms or shoulders.” And the little mountaineer, who never
yet had bowed his head to earth as slave, fell at the old man’s knees
sobbing, and would have placed the Prophet’s foot on his neck.
“What was your merchant master’s name in Colossé?”
“The Lord Philemon; and oh, my Master, I’ll pay him back my price and
all the money I stole to run away to Rome. I’ll work my hands to the
bone! I’ll earn wages for my price by acting as runner between the poles
for the great Romans in the villas here. I’ll pay him back fourfold as
the law demands. Only let me stay—keep me from the wolves of Rome—keep
the Lord Julius from selling me to Nero’s Palace, or tearing out my
tongue for telling you, or flogging me five hundred bastinadoes on my
feet for running away, or betraying me for telling of Bernice’s
kindness. I know now what I should or should not tell, nor why—”
“Ah, those crafty foxes of the Herod brood! ’Twas what Christ called
them when they slew John for Salome’s dance. She was of the same brood
of vipers long ago; and the blood of a Herod runs true to color.”
The Prophet’s hands were over his eyes and he seemed to be thinking back
long, long years. The hearth fire guttered lower. The lamp wick had
burned almost to the edge of the oil, and still the Prophet’s face shone
with luminous radiance as of an inner white flame; and his hands looked
like ethereal hands through which flamed an inner fire of the spirit in
kindly deeds.
“Dear Master, let me be your slave—”
Public-domain text, read in full here on John Shaqi.
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