Church history -- Primitive and early church, ca. 30-600 -- Fiction
Again, the frogs were piping in the marshes. It was a fair evening in
spring. Again, the oleander and the acacia and the almond and the
apricot bloom drugged the night with dreams. Again, the sun hung over
the far sea in a warrior shield, and the dust from the chariot wheels
filtered the air with powdered gold. Again the Spring Festival was over
and all Rome seemed out-of-doors, afoot, on barge, on horseback, or in
chariot, either going home to the hill towns of the poor, or down to the
rich villas by the sea. Again, the bonfires burned on the hillsides with
flamy eye, and gold-wheeled chariots flashed over the canal road in a
smoke of dust. Again, the bargemen and sailors and slave rowers up from
the corn ships of Egypt on Naples Bay made the night ring with knavish
revels in the water-front wine shops; but though the sun sank as golden
on the waters and the stars came out as silver over the hills, the canal
was no longer the happy thoroughfare of gay throngs in spring under
colored silk awnings with Nubian slaves on the rowers’ ivory benches;
for a mute fear was settling over Rome as to what madness Nero would
next pursue; and the great senators and generals no longer thronged to
Rome. They had moved their families to their hillside estates and villas
by the sea. The army and the loafers and the idle freedmen and the
slaves openly ruled Rome. Nero could hold the loafers and the idle
freedmen and the slaves with gifts of free corn and wild Bacchanalian
festivals and gladiatorial combats and the baiting of captives taken in
war by wild beasts, but all Rome was asking who was strong enough to
rule the vast Imperial Army. What would Vespasian, busy in the wars of
Palestine, do when he came? What would Titus, over whom Bernice was
casting her spider net, do?
A pall rested over the gayly colored spring scenes of Rome. It was as if
Vesuvius rumbled and darkened long before the lava-flow buried the
beautiful villas in lakes of rock and fire.
So when Onesimus, the helper, had asked the prisoner Prophet why he did
not save himself by escaping from Rome, and had pondered that answer
about those who save life losing life, and those losing life saving it,
he came back in this spring evening and stood timidly before the
Prophet.
“My beloved Master, now that you have Timothy with you to write your
letters and the physician Luke to care for our body, would you miss me
if I went back to Colossé?”
“I would miss you as I would a beloved son begotten of mine own flesh,”
said the prisoner gently. “Have you not cast out fear of all that man
can do unto you? Why do you wish to go to Colossé instead of carrying
the glad tidings to your mountain people?”
Public-domain text, read in full here on John Shaqi.
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