Church history -- Primitive and early church, ca. 30-600 -- Fiction
“That I cannot, Sister Bernice, though you were Queen of Heaven.” King
Agrippa began pacing the tent. “We have a remnant of the Roman garrison
secure in the three great Towers of Herod, whence the Zealots and
Sicarii Sword Ruffians have been unable to drive them out—they are our
old loyal garrison of a year ago; and they have ample water in the roof
cistern, to hold out till we go in. That’s why our engines have avoided
throwing rocks at the west Towers. With them are three of the Nazarenes
who refused to be driven to revolt. Our spies tell us these Nazarenes
have rescued all the sacred scrolls from the Ruffians now in the Temple
to the east, and carried them for safe-keeping to Herod’s Towers by the
secret Aqueduct that runs from beneath the Temple to Herod’s Palace on
the west. You would be safe there; but I—cannot—take you there. The
Overhead Bridge from the Temple to the Palace has been smashed by the
great rocks we have been throwing over the walls, and the Aqueduct from
the Altar to the Palace is filled with rotting dead and plunder—the
rebel bands drove the high priests under, and cut their throats in the
Aqueduct, and the Temple floor now swims in blood. . . .”
“And think you, Brother, my feet are so dainty they would spurn to wade
in the blood of these dogs or trample the rotting bodies of high priests
to gain our end? Have you forgotten how Herod the Great had strangled,
beneath the baths of Machærus, his wife’s brother, who was High Priest,
to gain his end; and how when his best loved wife taunted him with
murder and turned from him in hate, though he loved her to madness, he
slew her, too, and stopped at naught to make his throne secure? I am
such a Herod daughter! Shall we let slip what he paid such price to
gain?”
The King’s brows knitted deep. Though scarce past mid-life, he bent with
the impotence of fate too powerful for him to master.
Public-domain text, read in full here on John Shaqi.
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